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Index
Cover
Contents
Preface
1. Beyond Attack and Apology: A New Look at an Old Debate
Ancient attack and apology
The mixing of elements
The need for a new approach
2. Beginning a New Conversation
New perspectives
New knowledge
Challenging old reconstructions
3. A Preliminary Profile of Greco-Roman Religion
General features
Specific religious phenomena
Prophecy
Healing
Mysteries
Pilgrimage
Magic
Ways of being religious
The way of participation in divine benefits
The way of moral transformation
The way of transcending the world
The way of stabilizing the world
4. Religion as Participation in Divine Benefits: Aelius Aristides
Aelius Aristides and the Second Sophistic
A sketch of Aristides' life
Participation in divine benefits
The sacred tales
5. Religion as Moral Transformation: Epictetus
The life of Epictetus
The Stoic teacher
Religion as moral transformation
The philosopher as God's messenger
6. Religion as Transcending the World: Poimandres
Early traces
The Hermetic literature
Poimandres
7. Religion as Stabilizing the World: Plutarch
Maintaining the city of gods and men
The many-sided Plutarch
Piety and the preservation of civilization
Superstition
Atheism
Piety
8. Ways of Being Jewish in the Greco-Roman World
Judaism in the Greco-Roman world
A united and divided people
Ways of being religious as Jews
Religion as participation in divine benefits
Religion as moral transformation
Religion as transcending the world
Religion as stabilizing the world
9. The Appearance of Christianity in the Greco-Roman World
Christianity's first expansion
Religious experience and confession
Social settings
Ways of being religious
10. New Testament Christianity as Participation in Divine Benefits
The enthusiastic Corinthians
Ritual imprinting in Phrygia
Jesus the bringer of benefits
The man from heaven
11. New Testament Christianity as Moral Transformation
Paul as moral teacher
James and "pure religion"
Hebrews and moral education
Other forms of religion in the New Testament
12. Christianity in the Second and Third Centuries: Participation in Divine Benefits
Historical and social framework
The apocryphal acts of apostles
Apocryphal narrative gospels
Montanism
Martyr piety
13. Moral Transformation in Second- and Third-Century Christianity
First steps: Clement of Rome and Polycarp of Smyrna
Symbolic figure: Justin Martyr
Christianity as philosophy: Clement of Alexandria
The Christian philosopher: Origen of Alexandria
14. Transcending the World in Second- and Third-Century Christianity
Irenaeus on the Gnostics
Writings from Nag-Hammadi
15. Stabilizing the World in Second- and Third-Century Christianity
Bishops and cult
Early church orders
The Quartodeciman Controversy
Irenaeus of Lyons
Cyprian of Carthage
16. After Constantine: Christianity as Imperial Religion
The Constantinian era
Participation in benefits
Stabilizing the world
Moral transformation
Transcending the world
Epilogue
Implications of the study
A final word
Notes
1. Beyond Attack and Apology: A New Look at an Old Debate
2. Beginning a New Conversation
3. A Preliminary Profile of Greco-Roman Religion
4. Religion as Participation in Divine Benefits: Aelius Aristides
5. Religion as Moral Transformation: Epictetus
6. Religion as Transcending the World: Poimandres
7. Religion as Stabilizing the World: Plutarch
8. Ways of Being Jewish in the Greco-Roman World
9. The Appearance of Christianity in the Greco-Roman World
10. New Testament Christianity as Participation in Divine Benefits
11. New Testament Christianity as Moral Transformation
12. Christianity in the Second and Third Centuries: Participation in Divine Benefits
13. Moral Transformation in Second- and Third-Century Christianity
14. Transcending the World in Second- and Third-Century Christianity
15. Stabilizing the World in Second- and Third-Century Christianity
16. After Constantine: Christianity as Imperial Religion
Scripture Index
Index of Ancient Authors
Index of Modern Authors
Subject Index
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