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Index
Durham Modern Middle East and Islamic World Series
Contents
Contributors
Preface
Acknowledgements
Introduction
The present context
Cultural representations of the ‘Other’
The historical context
Overview of the book
Notes
1 The origin of difference
Discourse theory and the “real Orient”
Islamist ideologies as a form of “Orientalism in reverse”
Ernest Renan, European Orientalism and Islamic reform
Conclusion: from Islamic reform to Islamist revolution
Notes
2 Demonizing the enemy in the War on Terror
The infantilism of the War on Terror
Gratuitous evil
God bless America
Conclusion
Notes
3 Islam and Muslims as seen by the Christian Zionists
Notes
4 Vigilante masculinity and the ‘War on Terror’
Introduction
Popular cultural masculinities
Vigilantism: a ‘new’ masculinity for the ‘new’ Islamic threat
Vulnerable men, insecure masculinity
Conclusion: winning a lost war?
Acknowledgments
Notes
5 Islam in the US
Notes
6 ‘Jihadiology’ and the problem of reaching a contemporary understanding of Jihad
Populist Jihadiology
Jihadiology in US legal documents
Jihadiolgy in academia: Understanding Jihad
Muslim conquests and Jihad
Greater and lesser jihad
Contemporary theory of jihad
Jihad and jihadism
In search of a modern doctrine of jihad
The politics of Jihadism
Notes
7 Islam, Muslims, neighbors in Asia?
Japanese intellectuals’ perceptions of Muslims/Islam in the pre-war period
Japanese media’s perceptions of Muslims/Islam after WWII
Post-war perceptions in the newspapers during the age of nationalism
Disappearance of the feeling of solidarity with Muslims in the 1950s and 1960s with some remnants of sympathy on the basis of a shared non-European-ness
The 1960s and 1970s: solidarity or images of violence within ‘nationalism’, not in Islam/Muslim societies
1979: The impact of the Iranian Revolution: Islam seen as a “backward religion” or as a protest against Western civilization
After the Gulf War: not a matter of Japan but a matter of “Islam vs. the West”
Muslims as regional neighbors of Japan
A different perception of Muslim societies in Central Asia. Are they the same as the “radical” Islam in the Middle East? Asia or Islam?
The difference between Islam and being a Muslim: perceived as a regional difference
Conclusion
Notes
8 U.S. politics, media and Muslims in the post-9/11 era
Notes
9 Self and Other in a time of terror
Competing discourses on the meanings of violence
Self and Other
The naming of violence
The Muslim as violent Other
Keeping the Self pure
Conclusion
Notes
10 Understanding the Muslim world
Introduction
Translation as a problem for relativism
Interpreting other cultures
Commitment and entitlement
Acknowledgment and consequence
Anaphora
Grasping the unfamiliar
Interpreting behavior we object to
Interpreting terrorism
Explaining culture in terms of interpretation
Scorekeeping and cultural integrity
Determining the future by arguing about the past
Contingency and cultural change
Islam as a culture
Conclusion
Notes
11 Applying “the McCarthy Test” to Canadian and American security legislation
C-55: The Public Safety Act
Conclusions: Lessons for and from Canada
Anti-terrorism legislation: US lessons and questions
Conclusion
Notes
12 Huntington’s “clash of civilizations”
Some typical rumours
No end to history
Not simply a matter of mutual ethnocentrism
No claim that Islam is inherently hostile or bloody
Supporting Islamic power
Opposing interventionism and Western or American hegemony
Opposing Kemalism, supporting cultural authenticity
Not a Western chauvinist
Why the negative reaction?
Several Huntingtons?
Equal but separate civilisations
Huntington’s past reputation: authoritarianism
Huntington, the conservative anti-Neocon
Association with the Vietnam War
Confusion with Bernard Lewis’s “Clash of Civilizations”
A mapmaker, not necessarily an oversimplifi er
Conclusion
Notes
13 Getting it wrong yet again
Acknowledgments
Notes
Index
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