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Index
Title Page Copyright Page Introduction PART ONE - The Christian View: “Ministers of the Devil”
1. - “Devil Worship: Consuming Tobacco to Receive Messages from Nature” 2. - “Ministers of the Devil Who Learn About the Secrets of Nature” 3. - “Evoking the Devil: Fasting with Tobacco to Learn How to Cure” 4. - The Shaman: “A Villain of a Magician Who Calls Demons”
PART TWO - The Humanist View Becomes Rationalist: From “Esteemed Jugglers” to “Impostors”
5. - “The Savages Esteem Their Jugglers” 6. - “Shamans Deserve Perpetual Labor for Their Hocus-Pocus” 7. - “Blinded by Superstition” 8. - “Shamans Are Impostors Who Claim They Consult the Devil—And Who Are ... 9. - Misled Impostors and the Power of Imagination
PART THREE - Enter Anthropologists
10. - Animism Is the Belief in Spiritual Beings 11. - A White Man Goes to a Peaiman 12. - The Angakoq Uses a Peculiar Language and Defines Taboos 13. - The-Man-Who-Fell-from-Heaven Shamanizes Despite Persecution 14. - Shamanism Is a Dangerously Vague Word 15. - “Doomed to Inspiration” 16. - Ventriloquist and Trickster Performances for Healing and Divination 17. - “A Motley Class of Persons” 18. - Seeking Contact with Spirits Is Not Necessarily Shamanism 19. - “The Shaman Practices on the Verge of Insanity”
PART FOUR - The Understanding Deepens
20. - Near-Death Experience 21. - Seeking Knowledge in the Solitude of Nature 22. - Summoning the Spirits for the First Time 23. - The Shaman’s Assistant 24. - Shamans Charm Game 25. - Climbing the Twisted Ladder to Initiation 26. - Aboriginal Doctors Are Outstanding People 27. - Shamans as Psychoanalysts 28. - Using Invisible Substances for Good and Evil 29. - The Shamanin Performs a Public Service with Grace and Energy 30. - “The Shaman Is Mentally Deranged” 31. - Clever Cords and Clever Men 32. - Singing Multifaceted Songs 33. - !Kung Medicine Dance
PART FIVE - The Observers Take Part
34. - Smoking Huge Cigars 35. - “I Was a Disembodied Eye Poised in Space” 36. - Fear, Clarity, Knowledge, and Power 37. - “I Found Myself Impaled on the Axis Mundi” 38. - A Shaman Loses Her Elevation by Interacting with Observers 39. - “I Felt Like Socrates Accepting the Hemlock” 40. - Experiencing the Shaman’s Symphony to Understand It
PART SIX - Gathering Evidence on a Multifaceted Phenomenon
41. - A Washo Shaman’s Helpers 42. - Magic Darts, Bewitching Shamans, and Curing Shamans 43. - “Remarkably Good Theater” 44. - Two Kinds of Japanese Shamans: The Medium and the Ascetic 45. - Music Alone Can Alter a Shaman’s Consciousness, Which Itself Can Destroy ... 46. - Shamans Are Intellectuals, Translators, and Shrewd Dealers 47. - Shamans, Caves, and the Master of Animals 48. - “Plant Teachers” 49. - A Shaman Endures the Temptation of Sorcery (and Publishes a Book) 50. - Interview with a Killing Shaman 51. - Invisible Projectiles in Africa
PART SEVEN - Global Knowledge and Indigenous Knowledge Come Together and Remain Apart
52. - Science and Magic, Two Roads to Knowledge 53. - Shamans, “Spirits,” and Mental Imagery 54. - Dark Side of the Shaman 55. - Shamans Explore the Human Mind 56. - Training to See What the Natives See 57. - “Twisted Language,” A Technique for Knowing 58. - Magic Darts as Viruses 59. - Bubble, Bubble, Toil and Trouble: Tourists and Pseudo-Shamans 60. - Shamans and Ethics in a Global World 61. - Shamans as Botanical Researchers 62. - Shamanism and the Rigged Marketplace 63. - An Ethnobotanist Dreams of Scientists and Shamans Collaborating 64. - Shamans and Scientists
Envoi References and Permissions Notes on the Editors’ Commentaries and Further Reading Topical Index Acknowledgements About the Editors
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