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Index
John Paul II’s Instructions for the Theology of the Body
Foreword by Christoph Cardinal Schönborn
Preface by Christopher West
Introduction by Michael Waldstein
1. The Text
a. Textual Basis
b. Translation
c. Literary Genre, Intended Audience, and Authority
d. Reading of Scripture
2. Wojtyła’s Carmelite Personalism
a. Gaudium et Spes 24:3, and the Sanjuanist Triangle
b. Wojtyła’s Encounter with St. John of the Cross
c. The Sanjuanist Triangle in Detail
3. Wojtyła and Kant
a. Bacon, Descartes, and a New Subjectivity
b. Kant’s Anti-Trinitarian Personalism
c. Kant and John Paul II on Sex and Marriage
4. Wojtyła and Scheler
a. Scheler’s Essentialist Personalism
b. Wojtyła’s Critique of Scheler
5. An Overview of Wojtyła’s Concerns
a. Wojtyła’s Seven Major Works
b. Faith, Experience, and Personal Subjectivity
c. The Trinitarian Nucleus of the Council
6. The Purpose of the Theology of the Body
a. Why Theology “of the Body” in Particular?
b. Why Humanae Vitae in Particular?
7. Structure and Argument
a. The Overall Structure
b. Alternate Structures
c. The Structure in Detail
d. The Main Argument
e. A Guiding Star for Reading TOB
Part One: The Words of Christ
Chapter One: Christ Appeals to the “Beginning”
1. What Is Meant by “Beginning”?
Approaching Genesis
First Account of the Creation of Man
Second Account of the Creation of Man
The Perspective of the “Redemption of the Body” (Rom 8:23)
2. The Meaning of Original Solitude
A Twofold Context
Man in Search of His Essence
Solitude and Subjectivity
Solitude and the Meaning of the Body
The Alternative between Death and Immortality
3. The Meaning of Original Unity
The Unity of the Two
Dimensions of Homogeneity
“Communion of Persons”
“Flesh from My Flesh” (Gen 2:23)
The Unity of Becoming “One Flesh”
4. The Meaning of Original Nakedness
Introductory Observations about Genesis 2:25
Shame—A “Boundary” Experience
Attempted Reconstruction
Participation in the Visibility of the World
The Inner Dimension of Vision
Intimacy—The Hidden Meaning of Vision
5. Man in the Dimension of Gift
A. The Spousal Meaning of the Body
Creation as Giving
Giving and Man
Gift—Mystery of a Beatifying Beginning
Discovery of the “Spousal” Meaning of the Body
“Freedom of the Gift”—Foundation of the Spousal Meaning of the Body
The “Spousal Character” of the Body and the Revelation of the Person
The Spousal Meaning of the Body as the Fruit of Rootedness in Love
B. The Mystery of Original Innocence
Gift to the Human Heart
Original Innocence and Consciousness of the Spousal Meaning of the Body
Innocence at the Foundation of the Exchange of the Gift
Exchange of the Gift—Interpretation of Genesis 2:25
Theology of Original Innocence
The Root of the Ethos of the Human Body
The Foundation of the Primordial Sacrament—The Body as Sign
6. “Knowledge” and Procreation (Gen 4:1)
Between Poverty of Expression and Depth of Meaning
“Knowledge” as Personal Archetype
Fatherhood and Motherhood as the Human Meaning of “Knowledge”
Knowledge and Possession
Knowledge Stronger than Death
7. [Conclusion: An Integral Vision]
Chapter Two: Christ Appeals to the Human Heart
1. In the Light of the Sermon on the Mount
Matthew 5:27–28—“Whoever Looks to Desire…”
Matthew 5:27–28—Ethical Meaning
Matthew 5:27–28—Anthropological Meaning
Matthew 5:27–28 Indicates a Further Dimension
2. The Man of Concupiscence
A. The Meaning of Original Shame
Casting Doubt on the Gift
Man Alienated from Original Love
Change in the Meaning of Original Nakedness
“Immanent” Shame
Sexual Shame
B. Insatiability of the Union
Corruption of the Consciousness of the Unitive Meaning of the Body
A Deeper Dimension of Shame
The Meaning of “Insatiability of the Union”
Where Does the Insatiability of the Union Come From?
C. The Corruption of the Spousal Meaning of the Body
Meaning—“Measure of the Heart”
Threat Against the Expression of the Spirit in the Body
Loss of the Freedom of the Gift
The Inner Measure of Belonging
3. Commandment and Ethos
A. It Was Said, “Do Not Commit Adultery” (Mt 5:27)
The History of a People
Legislation
The Prophets
Covenant
B. “Whoever Looks to Desire…”
Shift in the Center of Gravity
The Wisdom Tradition
The Inner State of the Man of Concupiscence (Sir 23:16–24)
Christ’s Call to Halt at the Threshold of the Look
Concupiscence—Reduction of a Perennial Call
Concupiscence—“Communion” of Persons Versus “Urge” of Nature
C. “Has Committed Adultery in the Heart…”
The “Key” Phrase
A First Reading
A Second Reading
Purity of Heart as the Fulfillment of the Commandment
4. The “Heart”—Accused or Called?
A. Condemnation of the Body?
Manichaeism
The Correct Understanding
Anti-Value or Value not Sufficiently Appreciated?
B. The “Heart” Under Suspicion?
“Masters of Suspicion”
Essential Divergence
C. Eros and Ethos
Eros as the Source of the “Erotic”
Ethos as an Inner Power of Eros
The Problem of Erotic Spontaneity
5. The Ethos of the Redemption of the Body
6. Purity as “Life according to the Spirit”
“Purity” and “Heart”
“Body” and “Spirit” according to St. Paul
“Works of the Flesh” and “Fruit of the Spirit”
“Flesh” and “The Freedom for Which Christ Set Us Free”
Purity—“Keeping the Passions Away” or “Keeping the Body with Holiness and Reverence”?
Analysis of the Pauline “Description of the Body” (1 Cor 12:18–27)
Purity as a Virtue and a Gift
Purity and Wisdom
7. The Gospel of Purity of Heart—Yesterday and Today
Theology of the Body
Theology and Pedagogy
Appendix: The Ethos of the Body in Art and Media
Chapter Three: Christ Appeals to the Resurrection
1. The Resurrection of the Body as a Reality of the “Future World”
A. The Synoptics: “He Is Not God of the Dead but of the Living”
The Third Part of the Triptych
Witness to the Power of the Living God
The New Meaning of the Body
Spiritualization
Divinization
B. Pauline Interpretation of the Resurrection in 1 Corinthians 15:42–49
Final Victory over Death
The First Adam and the Last Adam
2. Continence for the Kingdom of Heaven
A. The Words of Christ in Matthew 19:11–12
Christ’s Word and the Rule for Understanding
Three Kinds of “Eunuchs”—Why?
Continence for the Kingdom of Heaven and “Fruitfulness from the Spirit”
The Expression “For the Kingdom of Heaven” Indicates Motivation
Continence and Marriage—Vocation of “Historical” Man
Right Understanding of the “Superiority” of Continence for the Kingdom of Heaven
Continence for the Kingdom—Between Renunciation and Love
The Spousal Meaning of the Body as the Foundation of Christ’s Call to Continence
Renunciation in the Service of Affirmation
B. Paul’s Understanding of the Relation between Virginity and Marriage (1 Cor 7)
Christ’s Statement and the Teaching of the Apostles
Paul’s Argumentation
“Concupiscence” and “Gift from God”
Conclusion of Part One: The Redemption of the Body
Part Two: The Sacrament
Chapter One: The Dimension of Covenant and of Grace
1. Ephesians 5:21–33
A. Introduction and Connection
The Text of Ephesians 5:21–33
Ephesians 5:21–33 and Christ’s Words
Ephesians 5:21–33—Two Meanings of “Body”
Does Ephesians 5:21–33 Speak about the Sacramentality of Marriage?
Sacrament and Body
Direction of the Following Analyses
B. Detailed Analysis
Ephesians 5:21–33 in the Context of Ephesians as a Whole
The Mystery of Christ and the Vocation of the Christian
The Atmosphere of the Christian Community’s Life
Indications for the Community of the Family
The Spouses: “Reciprocally Subject in the Fear of Christ”
Analogy and Mystery (At the Foundation of the Sacramentality of Marriage)
An Additional Aspect of the Analogy—Head and Body
Two Subjects or One?
“…As Their Own Body” (Eph 5:28)
“This Mystery Is Great”
2. Sacrament and Mystery
The Mystery Hidden from Ages Revealed and Active in Christ
The Analogy of Spousal Love
Isaiah and Ephesians
The Reality of the Gift, The Meaning of Grace
Marriage as the Primordial Sacrament
“The Sacrament of Redemption”
Marriage as Figure and as Sacrament of the New Covenant
The Sacraments of the Church
3. Sacrament and “Redemption of the Body”
A. The Gospel
The Words of Christ and the Mystery of Redemption
The Sacrament of Redemption and the Indissolubility of Marriage
Sacrament—Given as Grace and Assigned as an Ethos
Sacrament—Call to “Life according to the Spirit”
Sacrament and the Eschatological Hope of the “Redemption of the Body”
B. Ephesians
The Spousal and Redemptive Meaning of Love
Redemption of the Body and “The Sacrament of Man”
Chapter Two: The Dimension of Sign
1. “Language of the Body” and the Reality of the Sign
The Marital Promise
“Prophetism of the Body”
“Language of the Body” Reread in the Truth
“Language of the Body” and the Concupiscence of the Flesh
“Language of the Body” and “Hermeneutics of the Sacrament”
2. The Song of Songs
Resuming Genesis: Wonder
“My Sister, My Bride”
“A Garden Closed, A Fountain Sealed”
Eros or Agape?
3. When the “Language of the Body” Becomes the Language of the Liturgy (Reflections on Tobit)
The Marriage of Tobias and Sarah
Love as a Test
The Prayer of the New Spouses
When the Language of the Liturgy Becomes the “Language of the Body”
The Sacramental Sign—“ Mysterium ” and “Ethos”
Chapter Three: He Gave Them the Law of Life as Their Inheritance
1. The Ethical Problem
The Moral Norm and the Truth of the “Language of the Body”
The Rightness of the Norm and Its “Practicability”
Responsible Parenthood
The Truth of the “Language of the Body” and the Evil of Contraception
Ethical Regulation of Fertility (The Primacy of Virtue)
Ethical Regulation of Fertility: Person, Nature, and Method
2. Outline of Conjugal Spirituality
The Power that Flows from Sacramental “Consecration”
Analysis of the Virtue of Continence
Continence between “Arousal” and “Emotion”
The Gift of Reverence
Conclusion
Bibliography
Index of Words and Phrases
Scripture Index
Systems of Reference to TOB
Notes to “From Archives” Section
Notes
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