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Index
Cover Title Page Copyright Contents Introduction c. 1500 BCE: The Vedas c. 585 BCE: Birth of Western Philosophy c. 550 BCE: The Dao c. 540 BCE: Reincarnation c. 540 BCE: Ahimsa c. 530 BCE: Anthropomorphization c. 525 BCE: The Four Noble Truths c. 525 BCE: No-Self (Anatta) c. 500 BCE: Confucian Ethics c. 500 BCE: Reciprocity c. 500 BCE: Change Is Constant c. 500 BCE: The Book of Job c. 470 BCE: Change Is Illusory c. 460 BCE: Mind Organizes Nature c. 460 BCE: The Paradoxes of Motion c. 450 BCE: Survival of the Fittest c. 450 BCE: Protagoras and Relativism c. 450 BCE: The Sophists c. 450 BCE: Ladder of Love c. 430 BCE: Know Thyself c. 420 BCE: Atoms and the Void c. 420 BCE: Universal Love c. 400 BCE: Cynicism c. 400 BCE: Cyrenaic Hedonism c. 400 BCE: The Bhagavad Gita 399 BCE: The Trial and Death of Socrates c. 399 BCE: Socratic Dialogues c. 386 BCE: Plato Founds the Academy c. 380 BCE: The World of the Forms c. 380 BCE: Plato’s Republic c. 380 BCE: Mind-Body Dualism c. 367 BCE: Aristotle Enrolls in the Academy 334 BCE: Hellenization Begins c. 330 BCE: The Invention of Logic c. 330 BCE: The Earth-Centered Universe c. 330 BCE: Matter and Form c. 330 BCE: The Four Causes c. 330 BCE: Nicomachean Ethics c. 320 BCE: Maybe Life Is a Dream c. 300 BCE: Ecclesiastes c. 300 BCE: Epicureanism c. 300 BCE: Stoicism c. 300 BCE: Innate Goodness 155 BCE: Carneades on Justice c. 55 BCE: On the Nature of Things 51 BCE: Universal Moral Law c. 30 CE: The Christian Era Begins c. 65: Buddhism Comes to China 65: The Death of Seneca c. 125: Epictetian Stoicism c. 150: Platonism and Christianity 180: The Philosopher-King c. 200: Outlines of Pyrrhonism c. 250: Neoplatonism c. 285: The Problem of Universals 386: Augustine’s Conversion 415: Death of Hypatia 426: The City of God c. 460: The Last Great Greek Philosopher 476: The Dark Ages Begin c. 500: The Way of Negation c. 520: Origins of Chan/Zen Buddhism 524: The Consolations of Philosophy 529: Justinian Closes the Academy c. 630: The Rise and Spread of Islam c. 700: Huineng and the Platform Sutra c. 810: Monism c. 840: Islamic Philosophy Begins c. 865: Eriugena’s Christian Neoplatonism c. 1015: Ibn Sīnā’s Islamic Aristotelianism 1078: The Ontological Argument c. 1093: The Incoherence of the Philosophers 1121: The Birth of Scholasticism c. 1130: Aristotelian Revival in the West c. 1135: Qualified Dualism c. 1180: Revival of Confucianism c. 1185: The Commentator c. 1190: The Guide for the Perplexed c. 1220: Philosophers Join Academia c. 1250: The Universal Doctor 1259: A Franciscan Approach to Philosophy c. 1265: The Great Medieval Synthesis c. 1265: The Five Ways c. 1270: Natural Law c. 1300: Attack on the Medieval Synthesis c. 1300: Mystical Theology c. 1320: Ockham’s Razor c. 1320: Conceptualism 1324: The Defender of Peace c. 1350: The Renaissance Begins 1440: The Synthesis of Opposites 1468: The Recovery of Platonism 1516: Utopia 1517: The Reformation Begins c. 1520: The Humanist Ideal c. 1525: The Silver Age of Scholasticism 1532: The Prince 1539: The Rights of Native Peoples 1543: The Birth of Modern Science 1580: Revival of Classical Skepticism 1605: The Advancement of Learning 1620: The Enlightenment Begins 1625: On the Law of War and Peace 1637: The Father of Modern Philosophy 1641: Meditations on First Philosophy 1651: Leviathan 1651: Free Will and Determinism Are Compatible 1670: Pascal’s Wager 1674: Occasionalism 1677: Ethics 1689: Human Rights 1689: Religious Liberty 1689: Empiricism c. 1700: Preestablished Harmony 1713: To Be Is to Be Perceived 1725: The Moral Sense 1730: Deism 1736: The Analogy of Religion 1739: A Treatise of Human Nature 1739: The Problem of Induction 1748: An Attack on Miracles 1748: The Spirit of the Laws 1751: Morality Is Rooted in Feeling 1754: America’s First Major Philosopher 1759: Candide c. 1760: The Birth of Romanticism 1762: The Social Contract 1762: Emile and Natural Education 1764: The Philosophy of Common Sense 1770: A Godless, Mechanistic Universe 1779: Hume’s Dialogues 1781: Critique of Pure Reason 1785: The Categorical Imperative 1787: The Federalist 1789: Utilitarianism 1790: Critique of Judgment 1790: Forefather of Conservatism 1792: A Vindication of the Rights of Woman c. 1795: The Beginnings of German Idealism 1807: The Phenomenology of Spirit 1819: The Philosophy of Pessimism 1821: The Real Is the Rational 1830: Positivism 1832: Law and Morality Are Separate 1836: American Transcendentalism 1841: Idealism Is Turned Upside Down 1843: Existentialism 1843: A System of Logic 1846: Truth Is Subjectivity 1848: The Communist Manifesto 1854: Walden 1859: On Liberty 1859: Darwin’s Origin of Species 1862: Social Darwinism 1863: Refined Utilitarianism c. 1865: The Rise of British Idealism 1867: Capital 1869: The Subjection of Women 1874: The Methods of Ethics 1874: Intentionality 1878: Origins of Pragmatism 1879: The New Logic 1882: “God Is Dead” 1882: Perspectivism 1887: The Revaluation of Values 1890: The Principles of Psychology 1897: “The Will to Believe” 1900: Phenomenology 1901: Environmental Preservationism 1902: The Varieties of Religious Experience 1903: Ethical Intuitionism 1903: The Analytic-Continental Split 1905: The Theory of Definite Descriptions 1907: Pragmatism 1907: Vitalism 1910: Principia Mathematica 1912: The Problems of Philosophy 1916: Progressive Education 1918: Logical Atomism 1920: Contemplation vs. Enjoyment c. 1920: Neo-Thomism 1921: The Picture Theory of Language 1923: I and Thou 1925: Instrumentalism 1927: Being and Time 1927: Religion as Wish Fulfillment 1929: Process Philosophy 1929: An Idealist View of Life 1930: Deontological Intuitionism 1932: Ordinary Language Philosophy 1934: The Rejection of Metaphysics 1936: Logical Positivism 1938: Nausea 1942: Existential Defiance 1943: Being and Nothingness 1944: Emotivism 1945: The Phenomenology of Perception 1946: Atheistic Existentialism 1949: The Ghost in the Machine 1949: The Second Sex 1949: Ecocentrism 1951: “Two Dogmas of Empiricism” 1952: Prescriptivism 1953: Philosophical Investigations 1953: Impossibility of a Private Language 1954: The New Riddle of Induction 1957: Intention 1959: Falsifiability in Science 1959: Descriptive Metaphysics 1960: The Indeterminacy of Translation 1960: Hermeneutics 1960: Functionalism 1961: Legal Positivism 1962: Scientific Revolutions 1962: Oxford Ordinary Language Philosophy 1963: The Gettier Problem 1966: Soul-Making Theodicy 1967: Deconstruction c. 1968: The (Re)birth of Applied Ethics 1968: Mind-Brain Identity Theory 1970: Anomalous Monism 1971: A Theory of Justice c. 1971: The Rise of Informal Logic 1974: Political Libertarianism 1974: “What Is It Like to Be a Bat?” 1974: Essentialism 1975: Animal Liberation 1975: Power/Knowledge c. 1976: Emergence of Feminist Philosophy 1977: Moral Anti-Realism 1977: Taking Rights Seriously 1979: The New Pragmatism 1979: Postmodernism 1979: Reliabilism 1980: The Chinese Room 1980: The Causal Theory of Reference 1981: The Revival of Virtue Ethics 1981: Critical Theory 1982: In a Different Voice 1984: Revival of Christian Philosophy 1984: Reasons and Persons 1984: The Moral Limits of the Criminal Law 1985: The Peculiar Institution of Morality 1987: Pragmatic Realism 1989: Religious Pluralism 1991: Philosophical Zombies 2000: The Capability Approach 2004: The New Atheists 2006: Cosmopolitanism 2011: The Triple Theory of Ethics Notes and Further Reading Image Credits
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