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Index
Preface
Introduction
Presence and Absence xii
Historical Survey xvii
Monastic Education and the Nonsectarian Movement xx
Life and Works ofMipam xxiii
Summary of Contents
The End of the Beginning xxxii
1. Buddha-Nature and the Unity of the Two Truths
Mipamc Synthesis 4
Two Truths 6
Buddha-Nature as the Unity of Appearance and Emptiness 13
Buddha-Nature as the Definitive Meaning 20
Conclusion 26
2. Middle Way of Prasarigika and Yogacara
Svatantrika-Prasarigika 28
Dialectical Ascent 39
Foundations of Yogacara 45
Prasarigika versus Yogacara 51
Conclusion 53
3. The Present Absence
Other-Emptiness in the Jonang 57
Other-Emptiness and the Nyingma: Lochen Dharmasri 66
Another Emptiness? Emptiness of Self/Other 71
Phenomena and Suchness 73
De/limiting Emptiness 81
Emptiness as the Unity ofAppearance and Emptiness 85
Conclusion 91
4. Buddha-Nature and the Ground of the Great Perfection
Distinguishing the Views on Buddha-Nature
Buddha-Nature as Heritage, Buddha-Nature as the Ground 99
Appearance and Reality
Conclusion 114
5. The Indivisible Ground and Fruition
Establishing Buddha-Nature: The Immanent Buddha
Establishing Appearances as Divine 124
Buddha-Nature and a Difference Between Sutra and Mantra 131
Conclusion 139
Conclusion 141
Translations of Primary Texts
Appendix 1. Lion's Roar: Exposition of Buddha-Nature
Stating Other Traditions 149
Presenting Our Authentic Tradition 153
The Meaning of the Second Verse "Because thusness is indivisible" 159
The Meaning of the Third Verse "Because of possessing heritage" 162
Refuting the View that [the Basic Element] Is Truly Established and Not Empty 167
Refuting the View that [the Basic Element] Is a Void Emptiness 168
Refuting the Apprehension of [the Basic Element] as Impermanent and Conditioned 170
Appendix 2. Notes on the Essential Points of [Mipam's] Exposition [of Buddha-Nature]
Notes
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