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Index
Cover Copyright Page Title Page Dedication Contents Preface 31. The Religions of Ancient Eurasia: Turko-Mongols, Finno-Ugrians, Balto-Slavs
241. Hunters, nomads, warriors 242. Tängri, the “Celestial God” 243. The structure of the world 244. The vicissitudes of creation 245. The shaman and shamanic initiation 246. Shamanic myths and rituals 247. The meaning and importance of shamanism 248. The religions of the northern Asians and the Finno-Ugrians 249. The religion of the Balts 250. Slavic paganism 251. Rites, myths, and beliefs of the Old Slavs
32. The Christian Churches up to the Iconoclastic Crisis (Eighth to Ninth Centuries)
252. Roma non pereat . . . 253. Augustine: From Tagaste to Hippo 254. The great predecessor of Augustine: Origen 255. The polemical positions of Augustine: His doctrine of Grace and Predestination 256. The cult of the saints: Martyria, relics, and pilgrimages 257. The Eastern Church and the flowering of Byzantine theology 258. The veneration of icons and iconoclasm
33. Muhammad and the Unfolding of Islam
259. Allah, deus otiosus of the Arabs 260. Muhammad, the “ Apostle of God” 261. The ecstatic voyage to Heaven and the Holy Book 262. The Emigration to Medina 263. From exile to triumph 264. The message of the Quran 265. The irruption of Islam into the Mediterranean and the Near East
34. Western Catholicism from Charlemagne to Joachim of Floris
266. Christianity during the High Middle Ages 267. The assimilation and reinterpretation of pre-Christian traditions: Sacred kingship and chivalry 268. The Crusades: Eschatology and politics 269. The religious significance of Romanesque art and courtly romance 270. Esotericism and literary creations: Troubadours, Fedeli d’Amore, and the Grail cycle 271. Joachim of Floris: A new theology of history
35. Muslim Theologies and Mystical Traditions
272. The fundamentals of the mainstream theology 273. Shî’ism and the esoteric hermeneutic 274. Ismailism and the exaltation of the Imâm; the Great Resurrection; the Mahdî 275. Sufism, esoterism, and mystical experiences 276. Several Sufi masters, from Dhû’l-Nûn to Tirmidhî 277. Al-Hallâj, mystic and martyr 278. Al-Ghazzâlî and the reconciliation between Kalâm and Sufism 279. The first metaphysicians. Avicenna. Philosophy in Muslim Spain 280. The last and greatest thinkers of Andalusia: Averroës and Ibn Arabî 281. Sohrawardî and the mysticism of Light 282. Jalâl al-Dîn Rûmî: Sacred music, poetry, and dance 283. The triumph of Sufism and the reaction of the theologians. Alchemy
36. Judaism from the Bar Kokhba Revolt to Hasidism
284. The compilation of the Mishnah 285. The Talmud. The anti-Rabbinic reaction: The Karaites 286. Jewish theologians and philosophers of the Middle Ages 287. Maimonides between Aristotle and the Torah 288. The first expressions of Jewish mysticism 289. The medieval Kabbalah 290. Isaac Luria and the new Kabbalah 291. The Apostate Redeemer 292. Hasidism
37. Religious Movements in Europe: From the Late Middle Ages to the Eve of the Reformation
293. The dualistic heresy in the Byzantine Empire: The Bogomils 294. The Bogomils in the West: The Cathars 295. Saint Francis of Assisi 296. Saint Bonaventure and mystical theology 297. Saint Thomas Aquinas and scholasticism 298. Meister Eckhart: From God to the Deity 299. Popular piety and the risks of devotion 300. Disasters and hopes: From the flagellants to the devotio moderna 301. Nicholas of Cusa and the twilight of the Middle Ages 302. Byzantium and Rome. The filioque problem 303. The Hesychast Monks. Saint Gregory Palamas
38. Religion, Magic, and Hermetic Traditions before and after the Reformation
304. The survival of pre-Christian religious traditions 305. Symbols and rituals of a cathartic dance 306. “Witch hunts” and the vicissitudes of popular religion 307. Martin Luther and the Reformation in Germany 308. Luther’s theology. The polemic with Erasmus 309. Zwingli, Calvin, and the Catholic Reformation 310. Humanism, Neoplatonism, and Hermeticism during the Renaissance 311. New valorizations of alchemy: From Paracelsus to Newton
39. Tibetan Religions
312. The “religion of men” 313. Traditional conceptions: Cosmos, men, gods 314. The Bon: Confrontations and syncretism 315. Formation and development of Lamaism 316. Lamaist doctrines and practices 317. The ontology and mystical physiology of Light 318. Current interest in Tibetan religious creations
Notes List of Abbreviations Present Position of Studies: Problems and Progress. Critical Bibliographies Index
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