The Event by Rojcewicz, Richard, Heidegger, Martin -- Read -- Imperial Library of Trantor

Index

Cover Half title Title Copyright Contents Translator’s Introduction Forewords

Sophocles, Oedipus at Colonus, vv. 73–74. This “presentation” does not describe and report The destiny of beyng devolves upon the thinkers The dispensation of beyng in the event toward the beginning Not only throughout all the world In regard to Contributions to Philosophy (Of the Event)

I. The first beginning

A. The first beginning AΛHΘEIA

1. The first beginning 2. Aληθεια—ιδεα 3. Errancy 4. Aληθεια (Plato) 5. εν out of ουσία 6. Truth and being for the Greeks (Said and unsaid) 7. α-ληθεια 8. Aληθεια and “space and time” 9. Aληθεια and the first beginning (φύσις) 10. α-ληθεια 11. In the first beginning 12. Truth and the true 13. Unconcealedness 14. φύσις—αληθεια—beyng 15. A-ληθεια and the open 16. Truth and beyng 17. AΛHΘEIA 18. “Truth” and beyng 19. On the question of truth 20. The moment of consolidation 21. αληθεια—ιδεα 22. Truth and being 23. αγαθóν 24. How αληθεια 25. To say simply 26. How αληθεια 27. ταυτóν 28. ταυτóν 29. How νους—λóγος—ψυχη 30. How to come to steadfastness now for the first time 31. One cannot 32. The ground of the transformation of the essence of truth 33. φύσις—αληθεια 34. φύσις—the emergence that goes back into itself 35. Aληθεια → ομοίωσις 36. Beyng and the human being 37. The beyngs of beyng 38. The first beginning 39. The experience of the disentanglement in the first beginning 40. τò εν—τò ταυτóν—αληθεια 41. The experience of the first beginning 42. The first beginning 43. For the interpretation 44. Beyng is

B. Δóξα

45. From αληθεια—φυσις to the ιδεα over δóξα 46. δóξα—gleam, shine, radiance 47. τα δοκουντα 48. The provenance of δóξα 49. αληθεια—δóξα 50. Parmenides 51. δóξα 52. δóξα and τα δοκουντα 53. γίνεσθαι—ολλυσθαι

C. Anaximander

54. If the απειρον of Anaximander were αληθεια? 55. The transition 56. τò περας—τò απειρον 57. αδικία 58. In the dictum of Anaximander 59. The utterance of being

D. Western thinking Reflexion Da-seyn

60. Thoughtful thinking and the “concept” 61. Why nothing “comes forth” in “thinking” (as “philosophy”) 62. The beginning of Western thinking 63. To think about thinking 64. The beginning of thinking 65. Philosophy—thinking—being 66. Tradition out of the essence of historiality 67. History and historiology

E. Under way toward the first beginning The preparation for the thinking of beyng in its historicality So as to remain on the bridge

68. Key words with respect to being 69. To arrive at the domain of the disposition . . . 70. The transition 71. The collapse of Aληθεια out of the global mountain range; the beginning of the destiny of being.

F. The first beginning

72. The time is coming 73. Truth and cognition 74. On the presentation of the first beginning 75. The essence of being in the first beginning 76. Recollection into the first beginning 77. φυσις and the first beginning 78. What does not yet begin in the first beginning 79. The first beginning and its inceptuality 80. The first beginning as Aληθεια 81. In the first beginning 82. The thinkers of the first beginning 83. The first beginning 84. The interpretation of the first beginning 85. In regard to the interpretation of the first beginning 86. The interpretative recollection 87. Procedure 88. The obvious objection 89. Anaximander and Heraclitus 90. Anaximander and Parmenides 91. Heraclitus and Parmenides

G. The first beginning

92. The first beginning. αληθεια 93. To show the first (beginning) 94. The concealed ineffability of the first beginning 95. The first beginning 96. The first beginning 97. Not all thinkers at the start 98. The first beginning 99. The first beginning

H. The advancement of the first beginning into the start of metaphysics

100. Aληθεια → ορθóτης 101. The advancement out of the first beginning 102. Presence, constancy, rigidity 103. φυσις—ιδεα

II. The resonating

A. The resonating Vista

104. The resonating 105. The resonating 106. The resonating 107. The history of beyng 108. The resonating 109. The first resonating is that of the passing by 110. The resonating

B. The signs of the transition The passing by The in-between of the history of beyng

111. Signs of being in the age of the consummation of metaphysics 112. The errancy of the errant star as the in-between of the passing by 113. The essence of truth in the passing by 114. The unavoidable 115. The demise of metaphysics; the transition 116. The passing by 117. The passing by 118. The passing by 119. The passing by 120. The resonating 121. The overcoming of metaphysics

C. Modernity and the West

122. The demise of metaphysics; the transition to the first beginning 123. God-lessness experienced in terms of the history of beyng 124. The consummation of modernity 125. The passing by 126. The time of the thinking of the history of beyng 127. The will to willing 128. The errancy of machination 129. The essence of “modernity” 130. Modernity and the West 131. “The West” and “Europe” 132. The West and Europe 133. Abandonment by being; the West 134. “The West” 135. The West 136. World-history and the West 137. Certainty, security, establishment, calculation, and order 138. Devastation 139. The inceptuality of the beginning; beyng

D. Metaphysics The episode between the first beginning and the other beginning The transition (its signs)

140. Metaphysics 141. “Metaphysics” 142. Beginning and advancement 143. Metaphysics and beyng 144. How and in what sense 145. Metaphysics 146. The demise of metaphysics in the will to willing 147. “Essence” and “being” 148. The end of metaphysics; “world-picture” 149. The consummation of metaphysics 150. Steadfastness within the beginning 151. “Being” 152. “Order” and the forgottenness of being 153. The end of metaphysics; reflection 154. The last remnants of the demise of “philosophy” in the age of the consummation of metaphysics 155. Forgottenness of being 156. Being as machination 157. Being as the non-sensory 158. Metaphysics: Kant and Schelling—Hegel 159. Truth as certainty 160. Biological “life” (Nietzsche) 161. Metaphysics 162. The demise of metaphysics 163. The saying

E. The will to willing

164. “Being” in metaphysics 165. The will to willing 166. The will to willing

III. The difference

167. Beyng 168. Introduction 169. The difference (Outline) 170. The difference and nothingness 171. The difference and the event 172. The difference 173. The difference 174. The difference and the “understanding of being” 175. The differentiation 176. The differentiation and the difference 177. Negativity and no-saying 178. Nothingness

IV. The twisting free

179. Outline 180. The history of beyng 181. The history of beyng 182. The conjuncture of beyng 183. The conjuncture of beyng

V. The event The vocabulary of its essence

184. The event. The vocabulary of its essence 185. The treasure of the word

VI. The event

186. The event. Outline 187. The appropriating event 188. Event and compassion 189. Beginning and the appropriating event 190. Event and domain of what is proper 191. Event and fate 192. The appropriating event is incursion 193. Event—experience 194. To show—to eventuate

VII. The event and the human being

195. The event and the human being 196. The event—The human being 197. The event 198. The event; the human being as understood with respect to the history of beyng, i.e., with respect to historiality 199. The event and the human being 200. The event and the human being 201. The event and the human being 202. Being and death 203. What cannot be experienced of the beginning 204. The beginning and the human being 205. Beyng and the human being 206. The beginning and the human being 207. The human being and being 208. Being and the human being 209. Beyng and the human being 210. Beyng and the human being—The simple experience 211. Being and the human being

VIII. Da-seyn

212. Da-sein. Outline 213. Da-seyn 214. Da-sein 215. Da-sein 216. Da-sein 217. All beyng is Da-seyn 218. “Dasein” (history of the word) 219. Da and Da-sein 220. The clearing and its semblant emptiness 221. The simple and the desolate 222. In Da-sein 223. Da-sein 224. Beyng—as Da-seyn 225. The temporal domain of godlessness with respect to the history of beyng (experienced godlessness) 226. Da-sein illuminates 227. Da-sein and “openness” A. The human being as understood with respect to the history of beyng and Da-seyn (steadfastness)

228. Steadfastness 229. The nobility of indigence 230. Steadfastness 231. Steadfastness in Da-sein 232. Knowledge 233. The event and historial humanity 234. The nobility of humans and their indigence in the history of beyng 235. The event and the human being 236. The open realm of concealment 237. Steadfastness and the clearing of the “there” 238. The incomparable

B. Da-seyn Time-space Da-sein and “reflexion” Steadfastness and disposition

239. “Reflexion” 240. Da-sein—“space”

C. Disposition and Da-sein The pain of the question-worthiness of beyng

241. Disposition 242. “Disposition” 243. The disposition of thinking is the voice of beyng 244. Downgoing and its disposition 245. Da-sein and thanking 246. The basic dispositions of the history of beyng 247. The basic dispositions of the history of beyng 248. Predisposition 249. Voice, disposition, “feelings”

IX. The other beginning

250. In what does the essential unity of event and beginning dwell? 251. The counter-turn in the event and the beginning 252. The beginning 253. The beginning 254. The last god

X. Directives to the event

A. The enduring of the difference (distinction) Experience as the pain “of” the departure

255. Pain—experience—knowledge 256. Experience 257. The pain of the enduring 258. Enduring as thanking 259. The enduring of the difference 260. Inceptual thinking is abyssal thinking 261. Beyng is experienced 262. The question: In what way? 263. The thinking of the history of beyng says beyng 264. Enduring and questioning The question-worthiness of beyng 265. The essence of experience The question-worthiness of beyng 266. Founding and enduring

B. The thinking of the history of beyng The enduring of the difference (distinction) The care of the abyss The timber trail Thinking and the word

267. The thinking of the history of beyng 268. The thinking of the history of beyng 269. The thinking of the history of beyng in the transition 270. The thinking of the history of beyng 271. The thinking of the history of beyng. The thoughtful word 272. The thinking of the history of beyng 273. The event 274. Thinking 275. The discrepancy in the priority of presentation 276. The beginning—inexperience 277. The inconsolable departure 278. The thinking of the history of beyng; the concept 279. Inceptual thinking 280. The enduring of the difference 281. Thinking as enduring 282. The enduring 283. The gainsaying in the saying of the event 284. The timber trail 285. Beginning and immediacy 286. Inceptual thinking in its origination out of metaphysics 287. If being bends toward itself the track of mankind 288. The thinking of beyng 289. Thinking and words 290. Beyng—thinking

C. Toward a first elucidation of the basic words “Truth” (With regard to: The saying of the first beginning) The “essence” and the “essential occurrence” History and historiality

a. The “essence” and the “essential occurrence”

291. Beyng and essence

b. History

292. Terminology 293. History is historiality 294. The essence of historiality 295. History 296. History 297. Overcoming, transition, beginning 298. The history of being 299. Space and time 300. History and historiology 301. Going under

XI. The thinking of the history of beyng (Thinking and poetizing)

A. The experience of that which is worthy of questioning The leap The confrontation The clarification of action The knowledge of thinking

302. Guiding notions 303. The thinking of the history of beyng is the inceptual experience of the twisting free of beyng 304. The first step of inceptual thinking 305. The knowledge of thinking 306. How the thoughtful thinking of beyng is a thanking 307. The thinking of the history of beyng is the non-transitory departure of beyng 308. The thinking of beyng 309. The all-arousing, constant experience of the thinking of the history of beyng 310. Thoughtful grounding as exposition of the ground. Grounding and experience. To remain in the most proper law of thinking 311. The thoughtful assertion 312. The thinking of the history of beyng with regard to the beginning 313. Thoughtful saying and its claim 314. The word 315. The leap 316. The clarification of what is to be done 317. “Critique”

B. The beginning and heedfulness

318. The experience of the beginning 319. Experience 320. Markings and heedfulness 321. On heedfulness 322. On heedfulness 323. Heedfulness 324. Heedfulness 325. Forgottenness of being 326. The forgottenness of being 327. The forgottenness of being; heedfulness 328. Being and beings 329. Beginning and being 330. The decision

C. The saying of the beginning

331. The word, metaphysics, and the beginning 332. The word of inceptual thinking 333. The thinking of the history of beyng and the demand for univocity, non-contradiction, non-circularity, and comprehensibility 334. Within the first attempt at the thinking of the history of beyng 335. The saying of the beginning 336. The saying of the beginning 337. The saying of the beginning 338. The inceptual claim of the beginning 339. Inceptual thinking 340. Beginning as αρχη; inceptual thinking 341. Beginning and recollection 342. The saying of the beginning

D. Thinking and knowing Thinking and poetizing

343. Poetizing—Thinking 344. To be greeted; Da-sein 345. The transition 346. Poetizing and thinking 347. Thinking and poetizing 348. Silence and saying 349. Thanking 350. Essential thinking 351. Essential thinking 352. Thinking and poetizing 353. Admission and steadfastness 354. Admission and detachment 355. The shyness in the beginning 356. “Thinking” 357. Thanking and silence 358. Thinking and thanking 359. Thanking and beyng 360. Appropriating event and thanking 361. Thinking 362. Thinking and cognition 363. Thinking

E. Poetizing and thinking

364. Poetizing and thinking 365. Thinking and poetizing

F. The poet and the thinker

366. Poetizing and thinking 367. The truth of Hölderlin’s poetry 368. The first and most extreme separation of thinking and poetizing 369. Thinking and poetizing 370. Poetizing and thinking 371. Poetizing and thinking 372. The thanking of the renunciation is thoughtful thanking 373. With respect to the history of beyng, the future essence of the poet and the thinker 374. Poetizing and thinking in their relation to the word 375. One thinker and another

G. “Commentary” and “interpretation”

a. Thinking with respect to Hölderlin. “Interpretation”

376. Hölderlin 377. The interpretation of Hölderlin 378. “Interpretations” of “Hölderlin” 379. Thinking about Hölderlin 380. The interpretation of Hölderlin within the other thinking

b. “Commentary” and “interpretation”

381. “Commentary” 382. Commentary and interpretation 383. Comments 384. The comments 385. Comments 386. The interpretation

Editor’s Afterword German–English Glossary English–German Glossary

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