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Index
Cover
Title Page
Copyright
Contents
Publisher’s Note
Acknowledgments
Translator’s Introduction
The Audacity of Rongzom’s Work
The Context for Rongzom’s Work
The Story of Rongzom’s Life
Rongzompa’s Entering the Way of the Great Vehicle
Summary of Chapter 1
Summary of Chapter 2
Summary of Chapter 3
Summary of Chapter 4
Summary of Chapter 5
Summary of Chapter 6
On the English Translation
The Commentarial Treatise Entitled Entering the Way of the Great Vehicle by Rongzom Chökyi Zangpo
1. The Reality of Affliction
The Śrāvaka System
The Pratyekabuddha System
The Yogācāra System
The Madhyamaka System
The Madhyamaka and Guhyamantra Systems
Conclusion
2. Objections and Replies
First Objection: Concerning the Reality of Illusions
Second Objection: Concerning the Reality of Causality
Third Objection: Concerning the Reality of Pure Phenomena
Fourth Objection: Concerning the Reality of Saṃsāra
3. Distinguishing the Perfected System of the Illusory in the Great Perfection from the Other Vehicles That Retain the Nomenclature of Illusion
First Objection: Concerning the Reality of Confused Appearances
Second Objection: Concerning Reality in an Illusory World
Third Objection: Concerning the Yogācāra View of Concepts
Some Supplementary Explanation concerning the Differences between the Aforementioned Views with respect to Limitations and Power
Great Perfection as a Vehicle
Great Perfection as a Transmission
Great Perfection as a Doctrinal Discourse
Great Perfection as a Continuum
Great Perfection as a Hidden Intention
Great Perfection as Intimate Advice
4. The Great Perfection Approach to the Path Is Not Undermined by Reason
Bodhicitta
Conceptual Frameworks, Appearance, and Nature
General Systems for Such Things as the Establishment and Negation of Identity and Difference
On the Two Methods of [Establishing] Proofs
Grammatical Treatises
Logical Treatises
Conclusion
5. Writings on Great Perfection
The Nature of Bodhicitta
The Greatness of Bodhicitta
Deviations and Obscurations
Methods for Settling Bodhicitta
From the Writings of Great Perfection
Eight Additional Rubrics
All Phenomena Are Seen to Be Perfected within the Single Sphere of Bodhicitta
All Confused Appearance Is Seen as the Play of Samantabhadra
All Sentient Beings Are Seen as the Profound Field of Awakening
All Domains of Experience Are Seen as Naturally Occurring Self-Appearing Gnosis
All Phenomena Seen as Perfected within the Nature of the Five Types of Greatness
The Six Great Spheres
The Elimination of Deviations and Obscurations
Twenty-Three Points of Deviation
The Seven Obscurations
The Three Beings
The Three Great Assurances
The Three Fundamental Esoteric Precepts
Resolution through Bodhicitta
What Is Resolved in Great Perfection
The Disclosure of Methods for Consolidating Bodhicitta
Disclosing Those Points through Scriptural Sources
On Critical Impediments to Concentration
Criteria for the Attainment of Mastery over the Ordinary Mind
On the Signs of Warmth
On the Qualities of Bodhicitta
6. Instructions on Paths Encountered through Methods Connected with Effort for Those Who Are Unable to Remain Effortlessly within the Natural State according to the Great Perfection Approach
Other Paths as Doors to Great Perfection
Six Faults Connected with Concentration
Conceptuality
Nine Obscurations Associated with the Path
The Eightfold Concentration That Eliminates the Five Faults
Six-Limbed Yoga
Five Signs of Mental Stability
After Attaining Such Signs of Mental Stability
Closing Verses
Appendix: Tibetan Names in Phonetic and Transliterated Forms
Abbreviations
Notes
Works Cited
Index
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