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Index
Title Page Copyright Dedication Contents Illustrations Preface Acknowledgments Part 1: Examining the Arrogant Eye
1: Eating Animals
The Case of the False Mass Term The Sexual Politics of Meat The Trojan Horse of the Nutrition Community
2: The Arrogant Eye and Animal Experimentation
Problem 1 The Arrogant Eye: The Human Male Gaze Problem 2: Animal Experimentation Problem 3: The Dominant Reality Problem 4: Strangers and Other Victims Problem 5: The Combining of Categories Problem 6: Knowledge Problem 7: Agents and Sadism Problem 8: Consumption Problem 9: What's the Difference?
3: Abortion Rights and Animal Rights
Premise 1 We Must Not Lose Sight of the Individual Premise 2 Self-determination for Women and the Other Animals Premise 3 The “Sentiency” of the Fetus and of Animals Are Not Similar Premise 4 Our Definition of Personhood Is Culture-Bound Premise 5 The Moral Dilemmas of Abortion Rights and Animal Rights Are Different Premise 6 Identification with the Vulnerable Requires Defining Vulnerability Premise 7 Abortion Rights Contributes to a Nonanthropocentric Ethic Premise 8 A Striking Similarity Exists in the Medical Profession's Role in Making Abortion Illegal and in Opposing Antivivisectionism Premise 9 Animal Defenders' Antiviolence Stance Should Align It with Women Premise 10 The Argument about Nonbeing Reveals the Subjective Male Stance
4: On Beastliness and a Politics of Solidarity
The Politics of Otherness The Animalizing Discourse of White Racism Antiracist Encounters with the Animalizing Discourse Conceptualizing Freedom—The Anthropocentric and Racist Way Interlocking Systems of Domination Ecofeminism and Solidarity Fleshing Out the Connections Defending Animals: A Progressive, Antiracist Possibility
Part 2: “We Are One Lesson”: Transforming Feminist Theory
5: Ecofeminism and the Eating of Animals
1. Ecofeminism Explicitly Challenges the Domination of Animals 2. The Environmental Consequences of Eating Animals 3. The Invisible Animal Machines 4. The Social Construction of Edible Bodies and the Cultural Myth of Humans as Predators 5. Can Hunting Be Reconciled to Ecofeminist Ethics? 6. But Plants Have Life Too 7. Autonomy and Ecofeminist-Vegetarianism
6: The Feminist Traffic in Animals
Defining the Traffic in Animals Discursive Control and Ignorance Discursive Privacy Ideology: Hiding the Social Construction of the Natural Naturalizing the Political: 1 Politicizing the Natural: 1 Naturalizing the Political: 2 Feminist Defenses of Trafficking in Animals Politicizing the Natural: 2 Consciousness, Solidarity, and Feminist-Vegetarian Conferences
7: Reflections on a Stripping Chimpanzee: on the Need to Integrate Feminism, Animal Defense, and Environmentalism
The Need to Integrate Animal Defense, Feminism, and Environmentalism Five Questions/Five Vantage Points
Part 3: From Misery to Grace
8: Bringing Peace Home: a Feminist Philosophical Perspective on the Abuse of Women, Children, and Pet Animals
Terminology Empirical Evidence Philosophical Implications of the Empirical Connections Implications for Feminist Peace Politics
9: Feeding on Grace: Institutional Violence, Feminist Ethics, and Vegetarianism
The Institutional Violence of Eating Animals Resisting Institutionalized Violence
10: Beastly Theology: When Epistemology Creates Ontology
What Is Beastly Theology? The Patriarchal Christian Answer The God Trick An Excursus on Ontology and Epistemology Transforming Beastly Theology
Coda Appendix 1: Vestiges: 1992–93 / Susan kae Grant Appendix 2: Feminists for Animal Rights Notes Bibliography Copyright Acknowledgments Index
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