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Index
Cover Page
Title Page
Copyright Page
Illustrations
Contributors
General editor’s preface
Acknowledgements
Note
1: Introduction
I: In Lieu
II: Myth
III: History
IV: Culture
V: Meanings
VI: Options
VII: Getting it wrong
2: After the new historicism
I
II
III
3: Cleopatra’s Seduction
I
II
III
IV
v
4: Imprints: Shakespeare, Gutenberg and Descartes
I: Metaphysics
II: Genetics
III: Metaphorics
IV: Mechanics
5: L[o]cating the sexual subject
6: How to read The Merchant of Venice without being heterosexist
I: Antonio vs. Portia
II: Property and sodomy
III: Friendly relations
IV: Subcultures and Shakespeare
7: ‘ln what chapter of his bosom?’: reading Shakespeare’s bodies
I: What a fall
II: Body boom: the Shakespeare Corp
III: ‘Where lies your text?’: The Shakespearean corpus
IV: Pestilential poetics: the body as symptom
V: The body performative: towards a post(humous)- semiotics of Shakespearean drama
8: Shakespeare and cultural difference
I
II
III
IV
9: ‘Othello was a white man’: properties of race on Shakespeare’s stage
I
II
III
IV
V
10: Watching Hamlet watching: Lacan, Shakespeare and the mirror/stage
I: A strange accident happening at a play
II: The glass of fashion
III: Enter the imaginary and symbolic
IV: The stage mirror
V: The consciousness of the king
VI: A thing…of nothing
Some critical questions
11: Afterword: the next generation
Notes
1: Introduction
2: After the new historicism
3: Cleopatra’s seduction
4: Imprints: Shakespeare, Gutenberg and Descartes
5: L[o]cating the sexual subject
6: How to read The Merchant of Venice without being heterosexist
7: ‘ln what chapter of his bosom?’: reading Shakespeare’s bodies
8: Shakespeare and cultural difference
9: ‘Othello was a white man’: properties of race on Shakespeare’s stage’
10: Watching Hamlet watching: Lacan, Shakespeare and the mirror/stage
Bibliography
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