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Index
Cover Page Title Page Copyright Page Illustrations Contributors General editor’s preface Acknowledgements
Note
1: Introduction
I: In Lieu II: Myth III: History IV: Culture V: Meanings VI: Options VII: Getting it wrong
2: After the new historicism
I II III
3: Cleopatra’s Seduction
I II III IV v
4: Imprints: Shakespeare, Gutenberg and Descartes
I: Metaphysics II: Genetics III: Metaphorics IV: Mechanics
5: L[o]cating the sexual subject 6: How to read The Merchant of Venice without being heterosexist
I: Antonio vs. Portia II: Property and sodomy III: Friendly relations IV: Subcultures and Shakespeare
7: ‘ln what chapter of his bosom?’: reading Shakespeare’s bodies
I: What a fall II: Body boom: the Shakespeare Corp III: ‘Where lies your text?’: The Shakespearean corpus IV: Pestilential poetics: the body as symptom V: The body performative: towards a post(humous)- semiotics of Shakespearean drama
8: Shakespeare and cultural difference
I II III IV
9: ‘Othello was a white man’: properties of race on Shakespeare’s stage
I II III IV V
10: Watching Hamlet watching: Lacan, Shakespeare and the mirror/stage
I: A strange accident happening at a play II: The glass of fashion III: Enter the imaginary and symbolic IV: The stage mirror V: The consciousness of the king VI: A thing…of nothing Some critical questions
11: Afterword: the next generation Notes
1: Introduction 2: After the new historicism 3: Cleopatra’s seduction 4: Imprints: Shakespeare, Gutenberg and Descartes 5: L[o]cating the sexual subject 6: How to read The Merchant of Venice without being heterosexist 7: ‘ln what chapter of his bosom?’: reading Shakespeare’s bodies 8: Shakespeare and cultural difference 9: ‘Othello was a white man’: properties of race on Shakespeare’s stage’ 10: Watching Hamlet watching: Lacan, Shakespeare and the mirror/stage
Bibliography
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