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Index
Title Page Copyright Contents Acknowledgements Dedication What is Sacred? Part 1: Sacred Lands and Sacred Places
God, Squirrels, and the Universe
The Apache and the Wars Raising Arizona In Search of the Authentic Apaches
Salt, Water, Blood, and Coal
“I am as much of the clouds as they are of me.” Asabakeshiinh, the Spider The Mormons, the Lawyers, and the Coal Sucking the Mother Dry The Salt Mother Still Rests
Klamath Land and Life
The Stronghold Unhealed Wounds of Federal Policy Termination: The Trees and the Land Edison Chiloquin and Tribal Restoration A River Runs through It Valuable Stuff
Part 2: Ancestors, Images, and Our Lives
Imperial Anthropology
“I am a man” Ishi’s Descendants The Ethics of Collecting Our Relatives are Poisoned Spoils of War
Quilled Cradleboard Covers, Cultural Patrimony, and Wounded Knee
Cankpe Opi: Wounded Knee Cante Ognaka: The Heart of Everything That Is The Road to Wounded Knee The Killing Fields The Aftermath and the Medals of Honor The Collection The Spirits Still Linger NAGPRA: The Homecoming Law Healing and Reconciliation
Vampires in the New World
Captain Hook and the Biopirates
Masks in the New Millennium
The Native in the Game The Fighting Sioux Ralph the Nazi In the Spirit of Crazy Horse Defense of Spirit
Part 3: Seeds and Medicine
Three Sisters
Cayugas Remember Monocultures of the Mind and of the Land Peacemaking among Neighbors Kanatiohareke: The Mohawk’s Clean Pot The Oneida’s Tsyunhehkwa: “It Provides Life for Us”
Wild Rice
Manoominike: Making Wild Rice The Price of Rice Indian Harvest or Dutch Harvest? Gene Hunters and the Map of the Wild Rice Genome Patents and Biopiracy Academic Freedom and Ethics Pollen Drift and Those Ducks Intellectual Property Water Levels and Bad Development Projects Where the Food Grows on the Water: Rice Lake and the Crandon Mine Tribal Laws and Cultural Property Rights
Food as Medicine
Traditional Agriculture and Biodiversity “Let Them Eat Grass” What We Eat Makes Us Sick They Can’t Even Eat Grass: Navajo Livestock Reduction Genes or Colonialism? Food as Medicine Dream of Wild Health Mino Miijim The Place of the Gardens
Part 4: Relatives
Return of the Horse Nation
The Horse Nation The Wallowa Valley Homecoming
Namewag
Deconstructionism at Its Best
Recovering Power to Slow Climate Change
The Economics of Energy Taté: The Wind is Wakan Spitting or Pissing in the Wind? Global Warming and the Quality of Ice Power, Inequality, and Environmental Injustice Restructuring the Energy Industry Democratizing Power Production
Endnotes Index About Winona LaDuke
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