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Index
Contents
TRANSLATOR'S FOREWORD
Introduction: The Theme and Method of the Lecture Course
§2. Prolegomena to a phenomenology of history and nature under the guidance of the history of the co
§3. Outline of the lecture course
PRELIMINARY PART: The Sense and Task of Phenomenological Research
Chapter One: Emergence and Initial Breakthrough of Phenomenological Research
a) The position of positivism
b) Neo-Kantianism—the rediscovery of Kant in the philosophy of science
c) Critique of positivism—Dilthey's call for an independent method for the human sciences
e) Philosophy as 'scientific philosophy'—psychology as the basic science of philosophy(the theory of
α) Franz Brentano
β) Edmund Husserl
Chapter Two: The Fundamental Discoveries of Phenomenology, Its Principle, and the Clarification of I
a) Intentionality as the structure of lived experiences: exposition and initial elucidation
b) Rickert's misunderstanding of phenomenology and intentionality
c) The basic constitution of intentionality as such
α) The perceived of perceiving: the entity in itself (environmental thing, natural thing, thinghood)
β) The perceived of perceiving: the how of being-intended (the perceivedness of the entity, the feat
γ) Initial indication of the basic mode of intentionality as the belonging-together of intentio and
§6. Categorial intuition
a) Intentional presuming andintentional fulfillment
β) Evidence as identifying fulfillment
γ) Truth as demonstrative identification
δ) Truth and being
b) Intuition and expression
α) Expression of perceptions
β) Simple and multi-level acts
c) Acts of synthesis
d) Acts of ideation
α) Averting misunderstandings
β) The significance of this discovery
§7. The original sense a/the apriori
§8. The principle of phenomenology
b) Phenomenology's understanding of itself asanalytic description of intentionality in its apriori
§9. Clarification of the name 'phenomenology'
α) The original sense of φαιυόμευου
β) The original sense of λόΎος (λόΎος άποφαvτικός and λόΎος στιμαvτικός)
b) Definition of the unified meaning thus obtained and the research corresponding to it
c) Correcting a few typical misunderstandings of phenomenology which stem from its name
Chapter Three: The Early Development of Phenomenological Research and the Necessity of a Radical Ref
§ 10. Elaboration of the thematic field: The fundamental determination of intentionality
b) Fundamental reflection upon the regional structure of the field in its originality: elaboration o
§11. Immanent critique of phenomenological research: critical discussion of the four determinations
a) Consciousness is immanent being
b) Consciousness is absolute being in the sense of absolute givenness
d) Consciousness is pure being
§ 12. Exposition of the neglect of the question of the being of the intentional as the basic field o
§ 13. Exposition of the neglect of the question of the sense of being itself and of the being of man
a) The necessary demarcation of phenomenology from naturalistic psychology, and its overcoming
b) Dilthey's endeavor of a 'personalistic psychology'—his idea of man as a person
c) Husserl's adoption of the personalistic tendency in the "Logos-Essay"
d) Fundamental critique of personalistic psychology on a phenomenological basis
e) Scheler's unsuccessful attempt in determining the mode of the being of acts and of the performer
f) Result of the critical reflection: the neglect of the question of being as such and of the being
MAIN PART: Analysis of the Phenomenon of Time and Derivation of the Concept of Time
FIRST DIVISION: Preparatory Description of the Field in Which the Phenomenon of Time Becomes Manifes
a) Assumption of the tradition as a genuine repetition
b) Modification of the thematic field, the scientific way of treating it and the previous self-under
c) Unfolding the question of being with time as our guiding clue
Chapter Two: Elaboration of the Question of Being in Terms of an Initial Explication of Dasein
§16. Interrogative structure of the question of being
§ 17. Correlation of the question of being and the questioning entity (Dasein)
Chapter Three: The Most Immediate Explication of Dasein Starting from its Everydayness. The Basic Co
§ 18. Acquisition of the fundamental structures of the basic constitution of Dasein
b) The Dasein in the 'to-be' of everydayness for its particular while
§ 19. The basic constitution of Dasein as being-in-the-world. The in-being of Dasein and the being-i
§20. Knowing as a derivative mode of the in-being of Dasein
§21. Worldhood of the world
b) Worldhood of the environing world: aroundness, the primary character of the space of the "around"
§22. How the tradition passed over the question of the worldhood of the world. Descartesas an exampl
§23. Positive exposition of the basic structure of the worldhood of the world
a) Analysis of the characters of encounter of the world (reference, referential totality, familiarit
b) Interpretation of the structure of encounter of the environing world: the phenomenal correlation
α) The work-world:more detailed phenomenological interpretation of the environing world of concern
β) Characterization of the specific functionof encounter of this work-world for encountering the nea
Ύ) The specific function of encounter of the work-world for letting us encounter that which is alway
c) Determination of the basic structureof worldhood as meaningfulness
β) Sense of the structure of encounter belonging to world as meaningfulness
Ύ) Interconnection of the phenomena of meaningfulness, sign, reference, and relation
δ) Being-in-the-world, as concerned and understanding, discloses the world as meaningfulness
§24. Internal structuring of the question of the reality of the external world
b) The reality of the real (worldhood of the world)cannot be defined on the basis of its being an ob
c) Reality is not interpreted by way of the in-itself; rather, this character is itself in need of i
d) Reality is not to be understood primarily in terms of the bodily presence of the perceived
e) Reality is not adequately clarified by the phenomenon of resistance as the object of drive and ef
§25. Spatiality of the world
a) Highlighting of the phenomenal structureof aroundness as such is constituted by: remotion, region
b) The primary spatiality of Dasein itself: remotion, region, orientation are determinations of the
c) Spatializing the environing world and its spacespace and extension in mathematical determination
§26. The 'who' of being-in-the-world
a) Dasein as being-with-the being of othersas co-Dasein (critique of the thematic of empathy)
b) The Anyone as the who of the being of with-one-another in everydayness
Chapter Four: A More Original Explication of In-Being:The Being of Dasein as Care
§28. The phenomenon of discoveredness
b) Understanding: the enactment of the being of discoveredness
c) The cultivation of understanding in interpretation
d) Discourse and language
α) Discoursing and hearing
β) Discoursing and silence
Ύ) Discoursing and idle talk
δ) Discourse and language
§29. Falling as a basic movement of Dasein
b) Curiosity
c) Ambiguity
d) The characters of the inherent movement of falling
e) The fundamental structures of Daseinfrom the horizon of fallenness
§30. The structure of uncanniness
α) Fear as being afraid of something considered in its four essential moments
β) The modifications of fear
γ) Fear in the sense of fearing about
b) Dread and uncanniness
c) More original explication of falling and dread (uncanniness) as a preview of the basic constituti
§31. Care as the being of Dasein
b) The phenomena of urge and propensity
c) Care and discoveredness
d) Care and the character of the 'before' in understanding and interpretation (prepossession, previe
e) The 'Fable of Cura' as an illustrationof an original self-interpretation of Dasein
f) Care and intentionality
SECOND DIVISION: The Exposition of Time Itself
§33. Necessity for the thematic development of the phenomenological interpretation of Dasein as a wh
§34. Phenomenological interpretation of death as a phenomenon of Dasein
a) The utmost possibility of death in the mode of being of everydayness
b) The authentic relationship of the being of Dasein toward death
§35. The phenomenon of willing to have a conscience and of being guilty
§36. Time as the being in which Dasein can be its totality
EDITOR'S EPILOGUE
GLOSSARY OF GERMAN TERMS
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