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Index
Note on Conventions Preface Acknowledgments 1. The Unique Tenets The Prasahgika"School" Why the Unique Tenets are "Unique": Conventional and Ultimate Analysis Enumeration of the Unique Tenets Sources for the Unique Tenets 2. The Prasangika Critique of Mind-Only Idealism The Cittamatra "School" Indian Sources for the Mind-Only Controversy Cittamatra and Prasahgika Perspectives on Mind-Only Scriptures 3. Gelukba Renditions of the Mind-Only Controversy Cittamatra Arguments That the Assertion of External Objects Contradicts Meditative Experiences Cittamatra and Prasangika on "Partless Particles" Arguments Concerning the Necessity of External Objects for the Production of Consciousness Other Prasangika Criticisms of Mind-Only 4. Refutation of Self-Consciousness Sources for the Debate on Self-Consciousness Refutation of the Necessity of Self-Consciousness for Later Memory of Consciousness The Argument That Mind Is Self-conscious but Is Not a Self-consciousness The Objection That Positing Self-Consciousness Would Require Ultimate Analysis 5. Disintegration and the Three Times Why Non-Prasarangikas Do Not Consider Disintegratedness to Be a Functioning Thing ................. Scriptural Proofs That Disintegratedness Is a Functioning Thing Logical Proofs That Disintegratedness Is a Functioning Thing Candrakirti's First Argument Candrakirti's Second Argument Candrakirti's Third Argument Candrakirti's Fourth Argument Dzongkaba's Argument Jamyang Shayba on Ultimate Analysis Ngawang Belden's Objections to Jamyang Shayba The Three Times 6. Other Unique Tenets ............................ 231 Refutation of a Mind-Basis-of-All Valid Cognition Is Mistaken but Reliable Refutation of Autonomous Syllogisms Prasangika Perspective on the Destruction of the Obstructions to Omniscience Pramana Is Not Necessarily New Cognition Mental Direct Perception Can be Conceptual Prasarigika Perspectives on Nirvana The Two Selflessnesses of Persons and Phenomena Are Equally Subtle Desire and Aversion Conceive True Existence Common Beings Can Have Yogic Direct Perception One Can Directly Realize the Sixteen Aspects of the Four Noble Truths Even before the Path of Prepar True Cessations Are the Dharmadhatu Pratyaksa Refers to Objects How Prasangikas Avoid the Two Extremes 7. Conclusion
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