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Index
Preface Acknowledgments Auschwitz, Politics, and the twentieth century Levinas on Grossman’s Life and Fate Auschwitz and Levinas’s thought Political reflections Zionism, politics, and messianism Responsibility and forgiveness Phenomenology and transcendental philosophy A preliminary sketch Interpreting Levinas’s approach Transcendental philosophy An objection The ethical content of the face-to-face The social, the face, and the ethical The call of the face The face-to-face and acknowledgment Later thoughts on ethics and the face Philosophy, totality, and the everyday Philosophy and the everyday Totality and the infinite Ethics beyond totality Levinas and Rosenzweig Totality, infinity, and beyond Meaning, culture, and language Meaning, relativism, and the ethical Meaning and language Ethics and communication: the saying and the said Subjectivity and the self Modernity and the self The early stage Responsibility and passivity The self and contemporary philosophy Levinas and Davidson Levinas and McDowell Levinas and Taylor God and philosophy God and the philosophical tradition Early works Later stage: the trace and Illeity Philosophy, god, and theology God, ethics, and contemporary philosophy Time, messianism, and diachrony Thinking about time Early reflections on time Rosenzweig and Levinas on eschatology Diachrony and responsibility Ethical realism and contemporary moral philosophy Ethics and the everyday O’Neill’s ethics and practical reason Levinas and O’Neill McDowell’s naturalism of second nature Korsgaard and the perception of reasons Levinas’s universalism and pluralism Taylor’s ethical pluralism What kind of moral thinker is Levinas? Cavell’s Emersonian perfectionism Is Levinas a moral perfectionist? Levinas on ethics and politics Levinas’s single-mindedness Beyond language and expressibility Levinas’s language Levinas and skepticism: time and absolute diachrony Skepticism in Otherwise Than Being Two interpretations of Levinas and skepticism Derrida’s challenge Contemporary philosophy and the limits of thought and language Frege, Wittgenstein, and nonsense Ethics and the limits of language Judaism, ethics, and religion Athens and Jerusalem An austere humanism Ethics and prayer The holocaust and the end of theodicy Responding to suffering Revelation in Judaism Ritual and the law Ethics and education Reading Jewish texts Translating the Bible and the Talmud Interpreting Levinas on interpretation Eschatology, ethics, and politics Levinas’s Zionism Ethical Messianism Conclusion: Levinas and the primacy of the ethical – Kant, Kierkegaard, and Derrida facing reasons The face as a reason to act Nagel on agent-neutral reasons Korsgaard’s critique of Nagel Darwall and intersubjective value Placing Levinas Levinas and contemporary ethics Some concrete cases Conclusion Bibliography Index
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