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Index
Analytical Outline Preface Introduction PART ONE: THE OBJECTS OF KNOWLEDGE 1. God, the Covenant Lord 2. God and the World 3. God and Our Studies Appendix A: Perspectivalism Appendix B: Encyclopedia Appendix C: Meaning Appendix D: Fact and Interpretation PART TWO: THE JUSTIFICATION OF KNOWLEDGE 4. The Problem of Justification 5. Perspectives on Justification PART THREE: THE METHODS OF KNOWLEDGE 6. The Normative Perspective-The Use of Scripture 7. The Situational Perspective-Language as a Tool of Theology 8. The Situational Perspective-Logic as a Tool of Theology 9. The Situational Perspective-History, Science, and Philosophy as Tools of Theology 10. The Existential Perspective The Qualifications of the Theologian 11. Method in Apologetics Appendix E: Evaluating Theological Writings Appendix F: How to Write a Theological Paper Appendix G: Maxims for Theologians and Apologists Appendix H: Review of G. Lindbeck's The Nature of Doctrine Appendix I: The New Reformed Epistemology Appendix J: An Ontological Clarification Bibliography Index of Proper Names Index of Topics Index of Scripture References Revelation?' In a broad sense, all of God's dealings with creation are covenantal in character. Meredith Kline' 43:10-13; 44:6; 48:12f.) and exercises total control over them (Exod. 3:8, 14).2 It is certainly true that our knowledge is finite. The agnostic has recognized that in some measure, about his present duty before God, but he might have made other kinds of mistakes, even about theolo In the 1940s there was a debate within the Orthodox Presbyterian Church about the concept of God's i 4. God's thoughts always bring glory and honor to Him because God is always "present in blessing" to 6. God does not need to have anything "revealed" to Him; He knows what He knows simply by virtue of 7. God has not chosen to reveal all truth to us. For example, we do not know the future, beyond what 8. God possesses knowledge in a different way from us. He is immaterial and therefore does not gain 9. What God does reveal to us, He reveals in a creaturely form. Revelation does not come to us in th 10. God's thoughts, when taken together, constitute a perfect wisdom; they are not chaotic but agree 11. Discontinuity 7 is affected by the progress of revelation: the more God reveals, the more facts Thus even what God has revealed is in important senses beyond our comprehension (cf. Judg. 13:18; 1. Divine and human thought are bound to the same standard of truth. As Van Til puts it, "The Reform 2. Divine and human thought may be about the same things, or as philosophers say, they may have the Paul believed Christ was risen; God believes the same thing. Now of course we must keep our discon 4. Just as God is omniscient, so man's knowledge in a certain sense is universal. Van Til says, "Man Why speak of "creation" here? Why not merely say that men "interpret" the data of creation in differ
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