* On the Temple Mount, outside the al-Aqsa mosque.

* An obvious exaggeration.

* Lambert had attended the Council of Clermont and had preserved a copy of the crusade decree: see above, p. 23.

* Arnulf of Chocques, 1 August 1099.

* Fulcher is once again an eyewitness of Baldwin of Edessa’s movements.

Fulcher eggs the pudding of praise for Baldwin as a Christian warrior to conceal his absence from the capture of Antioch and Jerusalem.

* Probably in November 1099.

The bishop from Apulia may have been from Ariano; with Baldwin may have been Benedict of Edessa.

Sugar cane.

* Still in Muslim hands.

Psalms 132:7.

Psalms 122:4.

§ 21 December 1099.

* 9 a.m., 25 December 1099.

The dispute with Arnulf, already elected 1 August, is concealed.

In Greek mythology, one of the three judges of the Underworld.

* Jerusalem.

Old Testament enemies of the Israelites; Dagon was a Philistine god, the Amalekites a hostile tribe.

* Areuna the Jebusite; see 2 Samuel 24:16–24

See above, pp. 2637.

C. Hillenbrand, The Crusades: Islamic Perspectives (Edinburgh, 1999), p. 71.

* Vizier of Egypt.

The name given to the Palestinian coastal plain and maritime cities from Beirut to Ascalon.

12 August 1099.

* Head of the Jewish community in Egypt.

* i.e. in contrast with Muslims when they sacked cities.

* Psalm 44:12–13.

Isaiah 1:9.

* Deuteronomy 33:21.

* i.e. the sultan’s.

A significant allegiance.

* Deuteronomy 7:15.

* Hebrew member of the yeshiva or scholarly academy.

* The Prophet rebuking his successors, unworthy caliphs.

* Referring to the Norman conquest of Sicily after 1060 and the reinvigorated reconquista in Spain.