1.See S. Radhakrishnan, ‘Introduction’, The Principal Upanisads (Noida: HarperCollins India, 2004).
2.Sri Aurobindo, The Upanishads: Texts, Translations and Commentaries (Detroit: Lotus Press, 1998), pp. 6–8.
3.‘Third Anniversary Discourse to the Asiatic Society of Bengal’, delivered 2 February 1786, pp. 24–26.
4.See Gregory Possehl, The Indus Civilization: A Contemporary Perspective (New Delhi: Vistaar Publications, 2003).
5.Friedrich Max Muller, The Gifford Lectures on Physical Religion (Charleston: Nabu Press, 2010), p. 91.
6.M. Winternitz, The History of Indian Literature, Volume 1 (Delhi: Motilal Banarsidass, 2015), p. 293.
7.Roshen Dalal, The Vedas (New Delhi: Penguin, 2014), pp. 292–300.
8.J.J. Clarke, Oriental Enlightenment (London: Routledge, 1997), p. 68.
9.Paul Deussen, Sixty Upanishads of the Veda (Delhi: Motilal Banarsidass, 2010), pp. 599–600.
10.Ibid, pp. 563–66.
11.Ibid, p. 566.
12.Sri Aurobindo, The Upanishads: Texts, Translations and Commentaries, second edition (Pondicherry: Sri Aurobindo Ashram, 1981), p. 1.
13.Signe Cohen, Text and Authority in the Older Upanisads (Leiden: Brill, 2008).
14.Patrick Olivelle, The Early Upanishads (Oxford: Oxford University Press, 1998), p. 7.
15.Ibid, p. 8.
16.Swami Madhavananda, The Brihadaranyaka Upanishad (Kolkata: Advaita Ashram, 1997), p. 500.
17.Michael Witzel, ‘Female Rishis and Philosophers in the Veda?’ Journal of South Asia Women Studies 11.1 (2009).
18.S. Dasgupta, History of Indian Philosophy, Volume 1 (Delhi: Motilal Banarsidass, 1975), p. 423.
19.S. Dasgupta, History of Indian Philosophy, Volume 2 (Delhi: Motilal Banarsidass, 1975), p. 251.
1.C. Sharma, The Advaita Tradition in Indian Philosophy (Delhi: Motilal Banarsidass, 2007), p. 124.
2.S. Dasgupta, History of Indian Philosophy, Volume 2, p. 667.
3.Ibid, p. 247.
4.N.V.Isayeva, Shankara and Indian Philosophy (New York: State University of New York Press, 1997), p. 14.
5.S. Dasgupta, History of Indian Philosophy, Volume 1.
6.For more on Shaiva Siddhanta, see S. Dasgupta, A History of Indian Philosophy, Volume 5.
1.S. Dasgupta, A History of Indian Philosophy, Volume 1, p. 36.
2.Sri Aurobindo, The Life Divine (Pondicherry: Sri Aurobindo Ashram, 1993).
3.John Woodroffe, The Serpent Power: Secrets of Tantric and Shaktic Yoga (New York: Dover Publications, 1941), pp. 346–47.
1.Patrick Olivelle, The Early Upanishads (Oxford: Oxford University Press, 2008), p. 1.
2.S. Dasgupta, History of Indian Philosophy, Volume 1, pp. 33–34.
3.F.E. Pargiter, Ancient Indian Historical Tradition (New Delhi: Motilal Banarsidass, 2016), p. 141.
1.Sri Aurobindo, The Upanishads: Texts, Translations and Commentaries (Detroit, Lotus Press, 1998), pp. 6–8.
2.Swami Veda Bharati, Subtler than the Subtle: The Upanishad of the White Horse (Minnesota: Yes International Publishers, 2002).
3.Sri Aurobindo, The Upanishads: Texts, Translations and Commentaries, p. 29.
1.Paul Deussen, Sixty Upanishads of the Veda (Delhi: Motilal Banarsidass, 2010), p. 392.
2.S. Radhakrishnan, The Principal Upanishads, p. 765.
3.A. Weber, History of Indian Literature (Montana: Kessinger Publishing, 1988), p. 87.
1.Richard King, Early Advaita and Buddhism: The Mahayana Context of the Gaudapadiya Karika (New York: State University of New York Press, 1995), p. 52.
2.Sri Aurobindo, The Upanishads: Texts, Translations and Commentaries, pp. 28–97.
3.Paul Deussen, Sixty Upanishads of the Veda (Delhi: Motilal Banarsidass, 2010), p. 303.
4.S. Radhakrishnan, The Principal Upanishads, p. 793.
5.Signe Cohen, ed., ‘Chapter 34’ in The Upanishads: A Complete Guide (London and New York: Routledge, 2018).
1.William K. Mahony, The Artful Universe: An Introduction to the Vedic Religious Imagination (New York: State University of New York Press, 1998), p. 271.
2.Paul Deussen, Sixty Upanishads of the Veda, p. 577.
1.See Paul B. Courtright, ‘Appendix’ in Ganesha, Lord of Obstacles, Lord of Beginnings (New York: Oxford University Press, 1985).
2.Translation based on Sanskrit text and that of celextel.org.
3.Stella Kramrisch, The Presence of Siva (Princeton: Princeton University Press, 1981), pp. 187–88.
4.Ibid, pp. 185–88.
5.Arthur Avalon, ed., Tantrik Texts, Volume XI: Kaula and other Upanishads, with Commentary by Bhaskaraya, ed., Sitarama Shastri (Calcutta: Agamanusandhana Samiti, 1922), p. 13.
6.Douglas Renfrew Brooks, Secret of the Three Cities (Chicago: University of Chicago Press, 1990), p. 16.
7.Ibid, p. 35.
8.Ibid, p. 36.
9.Ibid, p. 39.
10.Paul Deussen, Sixty Upanishads of the Veda, p. 815.
11.Ibid, p. 810.
1.S. Radhakrishnan, Brahma Sutra, The Philosophy of Spiritual Life (Montana: Literary Licensing Publishing, 2011), p.22.
2.Andrew Nicholson, Unifying Hinduism (New Delhi: Orient BlackSwan, 2016), p. 26.
3.George C. Adams, The Structure and Meaning of Badarayana’s Sutras (Delhi: Motilal Banarsidass, 1993), pp. 8–9.
1.Swami Vivekananda, Collected Works, Volume 1 (Chicago: 1893), pp. 389–90.
2.M.K. Gandhi, Collected Works, Volume 64, pp. 258–9, www.gandhiashramsevagram.org/gandhi.
3.Jawaharlal Nehru, Discovery of India (Calcutta: Signet Press, 1946). He also refers to them in his speeches.
4.See Ashwani Peetush in ‘Human Rights and Political Toleration in India: Multiplicity, Self and Interconnectedness’, in Ashwani Peetush and Jay Drydayk, eds., Human Rights, India and the West (New Delhi: Oxford University Press, 2015), p. 368.
5.Juan Mascaro, trans., The Bhagavad Gita (New Delhi: Penguin Books India, 1962).