INTRODUCTION TO THE TRANSACTION EDITION
§ 1. The philosophy of beauty is a theory of values
§ 2. Preference is ultimately irrational
§ 3. Contrast between moral and aesthetic values
§ 5. All values are in one sense aesthetic
§ 6. Æsthetic consecration of general principles
§ 7. Contrast of æsthetic and physical pleasures
§ 8. The differentia of æsthetic pleasure not its disinterestedness
§ 9. The differentia of æsthetic pleasure not its universality
§ 10. The differentia of æsthetic pleasure: its objectification
§ 11. The definition of beauty
PART II. THE MATERIALS OF BEAUTY
§ 12. All human functions may contribute to the sense of beauty
§ 13. The influence of the passion of love
§ 14. Social instincts and their æsthetic influence
§ 19. There is a beauty of form
§ 20. Physiology of the perception of form
§ 21. Values of geometrical figures
§ 23. Form the unity of a manifold
§ 24. Multiplicity in uniformity
§ 26. Defects of pure multiplicity
§ 28. Values of types and values of examples
§ 30. The average modified in the direction of pleasure
§ 31. Are all things beautiful?
§ 32. Effects of indeterminate form
§ 34. Extensions to objects usually not regarded aesthetically
§ 35. Further dangers of indeterminateness
§ 36. The illusion of infinite perfection
§ 37. Organized nature the source of apperceptive for
§ 38. Utility the principle of organization in nature
§ 39. The relation of utility to beauty
§ 40. Utility the principle of organization in the arts
§ 41. Form and adventitious ornament
§ 45. Character as an aesthetic form
§ 47. The religious imagination
§ 50. Kinds of value in the second term
§ 51. Æsthetic value in the second term
§ 52. Practical value in the same
§ 53. Cost as an element of effect
§ 54. The expression of economy and fitness
§ 55. The authority of morals over aesthetics
§ 56. Negative values in the second term
§ 57. Influence of the first term in the pleasing expression of evil
§ 58. Mixture of other expressions, including that of truth
§ 60. The sublime independent of the expression of evil
§ 65. The possibility of finite perfection