1 Joseph Bulbulia (2004), ‘The Cognitive and Evolutionary Psychology of Religion’, Biology and Philosophy, 19, pp. 655–86.
2 James W. Dow (2007), ‘A Scientific Definition of Religion’, anpere, pp. 1–15.
3 Joseph Bulbulia (2005), ‘Are There Any Religions? An Evolutionary Exploration’, Method & Theory in the Study of Religion, 17, pp. 71–100.
4 Maurice Bloch (2008), ‘Why Religion is Nothing Special But is Central’, Philosophical Translations of the Royal Society B, 363, pp. 2055–61.
PART II NATURALIZATION OF RELIGION
5 James W. Dow (2006), ‘The Evolution of Religion: Three Anthropological Approaches’, Method and Theory in the Study of Religion, 18, pp. 67–91.
6 Loyal Rue (2000), ‘Religion Generalized and Naturalized’, Zygon, 35, pp. 587–602.
7 David Sloan Wilson (2005), ‘Testing Major Evolutionary Hypotheses about Religion with a Random Sample’, Human Nature, 16, pp. 382–409.
8 Ursula Goodenough (2000), ‘Exploring Resources of Naturalism: Religiopoiesis’, Zygon, 35, pp. 561–66.
9 Lyle B. Steadman and Craig T. Palmer (1997), ‘Myths as Instructions from Ancestors: The Example of Oedipus’, Zygon, 32, pp. 341–50.
PART III COGNITIVE SCIENCE AND RELIGION
10 Justin L. Barrett and Brian Malley (2007), ‘A Cognitive Typology of Religious Actions’, Journal of Cognition and Culture, 7, pp. 201–11.
11 Pascal Boyer (1992), ‘Explaining Religious Ideas: Elements of a Cognitive Approach’, Numen, 39, pp. 27–57.
12 Deborah Kelemen (2004), ‘Are Children “Intuitive Theists”? Reasoning about Purpose and Design in Nature’, Psychological Science, 15, pp. 295–301.
13 Pierre Liénard and Pascal Boyer (2006), ‘Whence Collective Rituals? A Cultural Selection Model of Ritualized Behavior’, American Anthropologist, 108, pp. 814–27.
14 Gregory R. Peterson (2000), ‘God, Genes, and Cognizing Agents’, Zygon, 35, pp. 469–80.
15 Jesse M. Bering and Dominic D.P. Johnson (2005), ‘“O Lord ... You Perceive my Thoughts from Afar”: Recursiveness and the Evolution of Supernatural Agency’, Journal of Cognition and Culture, 5, pp. 118–42.
PART IV SOCIOCULTURAL ACCOUNTS
16 Azim F. Shariff and Ara Norenzayan (2007), ‘God Is Watching You: Priming God Concepts Increases Prosocial Behavior in an Anonymous Economic Game’, Psychological Science, 18, pp. 803–809.
17 Allen D. MacNeill (2006), ‘The Capacity for Religious Experience is an Evolutionary Adaptation to Warfare’, in F. A. Stout (ed.), The Psychology of Resolving Global Conflicts: From War to Peace, Westport, CT: Praeger Security International, pp. 257–84.
18 Candace S. Alcorta and Richard Sosis (2005), ‘Ritual, Emotion, and Sacred Symbols: The Evolution of Religion as an Adaptive Complex’, Human Nature, 16, pp. 323–59.
19 Francisco J. Ayala (2003), ‘Intelligent Design: The Original Version’, Theology and Science, 1, pp. 9–32.
20 Elliott Sober (2002), ‘Intelligent Design and Probability Reasoning’, Internationaljournal for Philosophy of Religion, 52, pp. 65–80.
21 Gregory R. Peterson (2002), ‘The Intelligent-Design Movement: Science or Ideology?’, Zygon, 37, pp. 7–23.
22 John S. Wilkins and Wesley R. Elsberry, (2001), ‘The Advantages of Theft over Toil: The Design Inference and Arguing from Ignorance’, Biology and Philosophy, 16, pp. 711–24.
PART VI OUTCOMES AND IMPLICATIONS
23 William Grey (1987), ‘Evolution and the Meaning of Life’, Zygon, 22, pp. 479–96.
24 Barbara Forrest (2000), ‘The Possibility of Meaning in Human Evolution’, Zygon, 35, pp. 861–80.
25 Justin L. Barrett (2007), ‘Is the Spell Really Broken? Bio-psychological Explanations of Religion and Theistic Belief, Theology and Science, 5, pp. 57–72.
26 Howard J. Van Till (2008), ‘How Firm a Foundation? A Response to Justin L. Barrett’s “Is the Spell Really Broken?”’, Theology and Science, 6, pp. 341–19.