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Imperial Library
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Index
Cover
Frontmatter
1. Points of Departure
1. Understanding “Spirituality”—Conceptual Considerations
2. Deconversion and “Spirituality”—Migrations in the Religious Field
3. Investigating “Spirituality”: Between Survey Data and the Study of Biographies
4. Design, Methods, and Sample Characteristics of the Bielefeld-Based Cross-Cultural Study of “Spirituality”
5. Who Is “Spiritual”?
2. Semantics of “Spirituality”
6. Is “Spirituality” Nothing but “Religion”? An Indirect Measurement Approach
7. Semantic Differentials Open New Perspectives on the Semantic Field of “Spirituality” and “Religion”
8. “Spirituality” and “Religion”—Corpus Analysis of Subjective Definitions in the Questionnaire
9. Dimensions of “Spirituality”: The Semantics of Subjective Definitions
10. “Fuzziness” or Semantic Diversification? Insights About the Semantics of “Spirituality” in Cross-Cultural Comparison (Conclusion)
3. Measuring Characteristics and Effects of “Spirituality”
11. “Spirituality” and Mysticism
12. Personality Dimensions and Versions of “Spirituality”
13. Religious Schemata and “Spirituality”
14. Coordinates for Mapping “Spirituality”
4. Biographical Analyses—Methodological Perspectives
15. The Faith Development Interview: Methodological Considerations
16. Narrative Reconstruction and Content AnalysisContent Analysis in the Interpretation of “Spiritual” Biographical Trajectories for Case Studies
5. Varieties of “Spiritual” Biographies
17. Mapping the Varieties of “Spiritual” Biographies
18. “…I Really Did Depend on My Faith in God During that Time … to See the Meaning in My Life.”—Religious Spiritualities
19. “Well, Not a Believer, Meaning That I Have Not Found My Ideal Faith Yet. I Am Seeking.”—Spirituality of Religious Seekers
20. “Whether These Gifts Are from God, from Buddha, from the Universe, I Do Not Care, I Do Not Care at All…”—Quilt Spiritualities
21. “Experimenting with Ideologies…”—A “More Spiritual Than Religious” Zen Buddhist
22. “…if the Universe Is Beautiful, We’re Part of that Beauty.”—A “Neither Religious nor Spiritual” Biography as Horizontal Transcendence
23. Redrawing the Map: Varieties of “Spiritual,” “Religious” and “Secular” Lives
6. Consequences of Being “Spiritual”
24. Faith DevelopmentFaith Development , Religious StyleReligious Style s, and “Spirituality”
25. Positive Adult Development and “Spirituality”: Psychological Well-BeingPsychological Well-Being Stace Fowler Saroglou , Generativity, and Emotional Stability
26. Religion, Spirituality, and Psychological Crisis
7. Conclusion
27. The Contribution of the Study of “Spirituality” to the Psychology of Religion: Conclusions and Future Prospects
Backmatter
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