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Index
Durham Modern Middle East and Islamic World Series Contents Contributors Preface
Acknowledgements
Introduction
The present context Cultural representations of the ‘Other’ The historical context Overview of the book Notes
1 The origin of difference
Discourse theory and the “real Orient” Islamist ideologies as a form of “Orientalism in reverse” Ernest Renan, European Orientalism and Islamic reform Conclusion: from Islamic reform to Islamist revolution Notes
2 Demonizing the enemy in the War on Terror
The infantilism of the War on Terror Gratuitous evil God bless America Conclusion Notes
3 Islam and Muslims as seen by the Christian Zionists
Notes
4 Vigilante masculinity and the ‘War on Terror’
Introduction Popular cultural masculinities Vigilantism: a ‘new’ masculinity for the ‘new’ Islamic threat Vulnerable men, insecure masculinity Conclusion: winning a lost war? Acknowledgments Notes
5 Islam in the US
Notes
6 ‘Jihadiology’ and the problem of reaching a contemporary understanding of Jihad
Populist Jihadiology Jihadiology in US legal documents Jihadiolgy in academia: Understanding Jihad
Muslim conquests and Jihad Greater and lesser jihad Contemporary theory of jihad
Jihad and jihadism
In search of a modern doctrine of jihad The politics of Jihadism
Notes
7 Islam, Muslims, neighbors in Asia?
Japanese intellectuals’ perceptions of Muslims/Islam in the pre-war period Japanese media’s perceptions of Muslims/Islam after WWII
Post-war perceptions in the newspapers during the age of nationalism Disappearance of the feeling of solidarity with Muslims in the 1950s and 1960s with some remnants of sympathy on the basis of a shared non-European-ness The 1960s and 1970s: solidarity or images of violence within ‘nationalism’, not in Islam/Muslim societies 1979: The impact of the Iranian Revolution: Islam seen as a “backward religion” or as a protest against Western civilization After the Gulf War: not a matter of Japan but a matter of “Islam vs. the West”
Muslims as regional neighbors of Japan
A different perception of Muslim societies in Central Asia. Are they the same as the “radical” Islam in the Middle East? Asia or Islam? The difference between Islam and being a Muslim: perceived as a regional difference
Conclusion Notes
8 U.S. politics, media and Muslims in the post-9/11 era
Notes
9 Self and Other in a time of terror
Competing discourses on the meanings of violence Self and Other The naming of violence The Muslim as violent Other Keeping the Self pure Conclusion Notes
10 Understanding the Muslim world
Introduction Translation as a problem for relativism Interpreting other cultures
Commitment and entitlement Acknowledgment and consequence Anaphora Grasping the unfamiliar Interpreting behavior we object to Interpreting terrorism
Explaining culture in terms of interpretation
Scorekeeping and cultural integrity Determining the future by arguing about the past Contingency and cultural change Islam as a culture
Conclusion Notes
11 Applying “the McCarthy Test” to Canadian and American security legislation
C-55: The Public Safety Act Conclusions: Lessons for and from Canada Anti-terrorism legislation: US lessons and questions Conclusion Notes
12 Huntington’s “clash of civilizations”
Some typical rumours No end to history Not simply a matter of mutual ethnocentrism No claim that Islam is inherently hostile or bloody Supporting Islamic power Opposing interventionism and Western or American hegemony Opposing Kemalism, supporting cultural authenticity Not a Western chauvinist Why the negative reaction?
Several Huntingtons? Equal but separate civilisations Huntington’s past reputation: authoritarianism Huntington, the conservative anti-Neocon Association with the Vietnam War Confusion with Bernard Lewis’s “Clash of Civilizations” A mapmaker, not necessarily an oversimplifi er
Conclusion Notes
13 Getting it wrong yet again
Acknowledgments Notes
Index
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