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Index
CONTENTS.
LEGEND OF THE BURMESE BUDDHA CALLED GAUDAMA.
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
AN ABSTRACT OF A FEW SMALL DZATS, AND OF TWO PRINCIPAL ONES, CALLED NEMI AND DZANECKA.
THE FOX AND THE LION.
THE JACKAL AND THE HUNTER.
THE PIGEON AND THE HUNTER.
NEMI.
DZANECKA.
REMARKS ON THE SITES AND NAMES OF THE PRINCIPAL PLACES MENTIONED IN THE LEGEND.
THE SEVEN WAYS TO NEIBBAN.
ARTICLE I. OF THE PRECEPTS.
ARTICLE II. OF MEDITATION AND ITS VARIOUS DEGREES.
ARTICLE III. OF THE NATURE OF BEINGS.
ARTICLE IV. OF THE CAUSE OF THE FORM[51] AND OF THE NAME, OR OF MATTER AND SPIRIT.
ARTICLE V. OF THE TRUE MEGGAS OR WAYS TO PERFECTION.
ARTICLE VI. OF THE PROGRESS IN PERFECT SCIENCE.
NOTICE ON THE PHONGYIES, OR BUDDHIST MONKS, SOMETIMES CALLED TALAPOINS.[53]
ARTICLE I. A SHORT PARALLEL BETWEEN THE BRAHMINICAL AND THE BUDDHISTIC RELIGIOUS ORDERS.
ARTICLE II. NATURE OF THE RELIGIOUS ORDER OF PHONGYIES.
ARTICLE III. HIERARCHY OF THE ORDER.
ARTICLE IV. ORDINATION, OR CEREMONIES OBSERVED AT THE ADMISSION INTO THE SOCIETY.
ARTICLE V. RULES OF THE ORDER.
ARTICLE VI. OCCUPATIONS OF THE BUDDHIST MONKS.
ARTICLE VII. RELIGIOUS INFLUENCE OF THE PHONGYIES—RESPECT AND VENERATION PAID TO THEM BY THE LAITY.
ADDENDA.
ON THE WORD “NAT.”
FOOTNOTES
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