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belief.1
2-they
task in this case is to find the meaning.1 This is the point of
demonstrated by Jacques Monod.1 In the initial situation nothing
Morin.2 In other words, with living reality we are placed before a complex
2 and it does not give meaning. The word is
is vanity and a pursuit of wind (see Eccl. 1:14).3
language."4 This is why there can
DIALECTIC*
of the freedom of God.2 The one thing does not exclude the
4 The temptation to follow this path recurs
6 The creation of the final city is the
experience to be impossible and untenable).7
).8
Nazism, Sartre and Stalinist communism,1 and how many others. I watch
way.1 B
There is no love without freedom nor freedom without love.2 We c
is the story of lifelong love.3
.4
one there is no one,5 which is true in early love as
6
is the problem of sickness and of old age."7 The summons of
point.1 By environment I do not simply
the inanity of this elsewhere.2
natural.3
1 The archeologist D.
secondary phenomenon designed to achieve it.2 But it also has
a lasting vocation as a welcoming country.3
empire, the Ottoman empire, or the Aztec empire.4 The
1 In the first place, we
Prehistoric times.2 People are always talking about humanizing
1 I
Christians themselves are prone.2
of monotheism1, these three religions do not have a monopoly of it. It has
condemnation.2 Allah is the direct opposite
books,3 but a systematic study
1
-which we all are in Eternity! -are not lost, but merely hidden?3
Jesus Christ, who is incompatible with death and all that death is.4
5
has led me to it.1 When planning
What I Believe
INTRODUCTION
INTROCUCTION5
INTROCUCTION9
LIFE HAS MEANING
16VARIOUS BELIEFS
DIALECTIC33
DIALECTIC35
Chapter 5
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