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Index
Cover page Halftitle page Series page Title page Copyright page Contents Acknowledgements List of illustrations 1 Introduction
Three mistakes about medieval philosophy Medieval philosophy and historical analysis
2 A map of earlier medieval philosophy
Late antiquity and its Platonic schools Five originators of the medieval traditions Philosophy in the continuity and collapse of the Roman Empire The beginning of Arabic philosophy Latin philosophy in the 12th century Muslim and Jewish philosophy in the Islamic West Philosophy and kalām in the Islamic East after Avicenna
3 A map of later medieval philosophy
Earlier and later medieval philosophy Translations into Latin and the universities The university theologians, 1200–1350 The Arts Masters and non-university philosophy in Western Europe, 1200–c.1400 Later Byzantine philosophy Jewish philosophy, 1200–1350 Arabic philosophy, 1200–1600 Philosophy and theology in the universities, 1350–1600 Humanism and Latin philosophy outside the universities Jewish philosophy, 1350–1600 When does medieval philosophy end?
4 Fields of medieval philosophy
Logic Metaphysics Epistemology, philosophy of mind, and philosophy of language Ethics and political philosophy Philosophy of religion
5 Institutions and literary forms
Philosophy outside and inside institutions The universities and other settings for Latin philosophy A culture of commentaries The quaestio Summas and treatises Dialogues and other literary forms
6 Universals (Avicenna and Abelard)
The problem of universals in antiquity Avicenna on universals Early medieval realism Abelard on universals Duns Scotus: transforming Avicenna’s solution Ockham_ nominalism again
7 Mind, body, and mortality (Averroes and Pomponazzi)
Aristotle on the soul, intellectual knowledge, and immortality The Arabic Aristotelian tradition Averroes on the intellect, mortality, and immortality Thomas Aquinas and the reaction to Averroes’ theory Pomponazzi on the mortality of the soul
8 Foreknowledge and freedom (Boethius and Gersonides)
The problem of future truth Contingency, necessity, and free will Boethius’ solution to the problem of prescience After Boethius Before Gersonides Gersonides on Maimonides Gersonides’ own solution to the problem of prescience
9 Society and the best life (Ibn Ṭufayl and Dante)
Al-Fārābī and Ibn Bājja, Ibn Ṭufayl’s predecessors Ibn Ṭufayl Augustine and Marsilius of Padua Dante
10 Why medieval philosophy? Timeline References Further Reading Index Social Media Online Catalogue Philosophy in the Islamic World
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