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Index
Cover page
Halftitle page
Series page
Title page
Copyright page
Contents
Acknowledgements
List of illustrations
1 Introduction
Three mistakes about medieval philosophy
Medieval philosophy and historical analysis
2 A map of earlier medieval philosophy
Late antiquity and its Platonic schools
Five originators of the medieval traditions
Philosophy in the continuity and collapse of the Roman Empire
The beginning of Arabic philosophy
Latin philosophy in the 12th century
Muslim and Jewish philosophy in the Islamic West
Philosophy and kalām in the Islamic East after Avicenna
3 A map of later medieval philosophy
Earlier and later medieval philosophy
Translations into Latin and the universities
The university theologians, 1200–1350
The Arts Masters and non-university philosophy in Western Europe, 1200–c.1400
Later Byzantine philosophy
Jewish philosophy, 1200–1350
Arabic philosophy, 1200–1600
Philosophy and theology in the universities, 1350–1600
Humanism and Latin philosophy outside the universities
Jewish philosophy, 1350–1600
When does medieval philosophy end?
4 Fields of medieval philosophy
Logic
Metaphysics
Epistemology, philosophy of mind, and philosophy of language
Ethics and political philosophy
Philosophy of religion
5 Institutions and literary forms
Philosophy outside and inside institutions
The universities and other settings for Latin philosophy
A culture of commentaries
The quaestio
Summas and treatises
Dialogues and other literary forms
6 Universals (Avicenna and Abelard)
The problem of universals in antiquity
Avicenna on universals
Early medieval realism
Abelard on universals
Duns Scotus: transforming Avicenna’s solution
Ockham_ nominalism again
7 Mind, body, and mortality (Averroes and Pomponazzi)
Aristotle on the soul, intellectual knowledge, and immortality
The Arabic Aristotelian tradition
Averroes on the intellect, mortality, and immortality
Thomas Aquinas and the reaction to Averroes’ theory
Pomponazzi on the mortality of the soul
8 Foreknowledge and freedom (Boethius and Gersonides)
The problem of future truth
Contingency, necessity, and free will
Boethius’ solution to the problem of prescience
After Boethius
Before Gersonides
Gersonides on Maimonides
Gersonides’ own solution to the problem of prescience
9 Society and the best life (Ibn Ṭufayl and Dante)
Al-Fārābī and Ibn Bājja, Ibn Ṭufayl’s predecessors
Ibn Ṭufayl
Augustine and Marsilius of Padua
Dante
10 Why medieval philosophy?
Timeline
References
Further Reading
Index
Social Media
Online Catalogue
Philosophy in the Islamic World
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