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Index
TABLE OF CONTENTS FOREWORD PREFACE NOTE ON TRANSLITERATION 1 AN INTRODUCTION TO ISLAM IN UZBEKISTAN
THE CHALLENGE OF GOVERNING UZBEKISTAN RELATIVE ISOLATION: CENTRAL ASIA FROM COLONIZATION TO SOVIET RULE CLOSING OFF CENTRAL ASIA: STALIN AND THE SOVIET SYSTEM THE OUTSIDE WORLD BEGINS CREEPING IN CENTRAL ASIA IN THE PERIOD OF COLLAPSE OF SOVIET RULE TOLLING THE WARNING BELL: THE TAJIK CIVIL WAR AND THE RISE OF JIHADIST GROUPS IN UZBEKISTAN “OUR” ISLAM OR NATIONAL ISLAM IN UZBEKISTAN? THE GLOBAL ENVIRONMENT CAN’T BE KEPT OUT, NOR IS IT ALL-ENCOMPASSING
2 ISLAM AND THE STATE BEFORE SOVIET RULE
RELIGIOUS AUTHORITY AND THE STATE BEFORE COLONIAL RULE CENTRAL ASIA’S SUFI LEGACY3 RELIGION AND THE STATE IN THE KHANATES RELIGION AND THE STATE IN RUSSIAN TURKESTAN RELIGIOUSLY INSPIRED UNREST IN CENTRAL ASIA THE RISE OF THE JADID REFORMERS
3 ISLAM AND THE STATE IN THE SOVIET UNION
THE BOLSHEVIK REVOLUTION, CIVIL WAR, AND THE PEACE THAT FOLLOWED THE STALINIST SYSTEM OF THE 1920s AND 1930s THE STATE “RETURNS” ISLAM ISLAM AND THE CRUMBLING SOVIET STATE
4 RELIGIOUS LEADERS OF THE SOVIET ERA
SHAMI DOMULLA, AHL-I HADITH, AND OTHER EARLY SALAFI HUJRAS THE BOBOKHON FAMILY AND SADUM HINDUSTANI AND HANAFI “TRADITIONALISM” SUFI LEADERS PRESERVING UZBEKISTAN’S SUFI LINEAGES HAKIMJON QORI AND THE YOUNG RADICALS
5 MUHAMMAD SODIQ MUHAMMAD YUSUF—UZBEKISTAN’S THEOLOGIAN
INTRODUCTION BIOGRAPHICAL SKETCH MUHAMMAD SODIQ’S CAREER AS A MUFTI MUHAMMAD SODIQ OUT OF OFFICE MUHAMMAD SODIQ’S MAJOR WORKS: PRESSING FOR UNITY AND TOLERANCE31 Hadiths and Life (Hadis va hayot) Religion Is Edification (Din Nasihatdir) SUMMING UP MUHAMMAD SODIQ’S POLITICAL MESSAGE: ISLAMIC UNIFICATION
6 ISLAM IN THE COMMUNITIES
THE FOUR COMMUNITIES Life in a Border Community: Baisun, Surkhandarya Oblast Life in Rural Samarkand Oblast Kuva: Between Two Worlds Tova: Near the Center of Islam’s Renaissance THE EARLY YEARS OF SOVIET RULE THE KHRUSHCHEV AND BREZHNEV YEARS GORBACHEV’S ANTI-CORRUPTION CAMPAIGN “MUSLIMNESS”
7 ISLAMIC REVIVAL IN THE UZBEK COMMUNITIES
THE RETURN OF RELIGION THE RIGHT ISLAM? RELIGION AND THE SCHOOLS THE WOMEN’S QUESTION RELIGION AND THE STATE: WHAT SHOULD THE RELATIONSHIP BE? TAJIKISTAN’S CIVIL WAR
8 “MANAGING ISLAM” SINCE INDEPENDENCE
THE CREATION OF A NATIONAL IDEOLOGY LEGISLATING RELIGIOUS BEHAVIOR IN UZBEKISTAN DUALITY IN EVERYDAY LIFE EDUCATING THE NEXT GENERATION OF MUSLIMS Tashkent Islamic University49 Education Sponsored by the Muslim Spiritual Administration of Uzbekistan UMU’s Funding TRYING TO HOLD THE FOREIGN ISLAMIC WORLD AT BAY
9 THE RISE OF RADICAL ISLAM IN UZBEKISTAN
HINDUSTANI VERSUS THE YOUNG RADICALS ABDUVALI QORI AND THE ANDIJAN RADICALS OBIDKHON QORI (NAZAROV), THE “FATHER” OF RADICAL ISLAM IN TASHKENT RADICAL ISLAM IN NAMANGAN Adolat “Who’s Who” in Namangan: Umarkhon domla Abduraufkhon Gafurov Abdulahad Barnaev Dovudkhon Ortikov THE NAMANGAN MEETING
10 THE ISLAMIC MOVEMENT OF UZBEKISTAN IN TAJIKISTAN AND AFGHANISTAN
THE CIVIL WAR IN TAJIKISTAN AND THE RISE OF THE IMU THE IMU PREPARES ITS FIGHTERS12 LIFE IN THE IMU CAMPS The Notebooks Camps in Tajikistan and Afghanistan THE IMU’S VIEW OF ITSELF WHY DID PEOPLE JOIN THE IMU? The Oath They Took Dying for the IMU THE END OF THE IMU
11 THE POST-9/11 WORLD
ISLAMIST-INSPIRED VIOLENCE IN UZBEKISTAN THE ANDIJAN UPRISING OPENS A NEW ERA ISLAM AND THE STATE IN UZBEKISTAN TODAY THE MANY “ISLAMS” OF UZBEKISTAN WILL UZBEKISTAN EMBRACE THE “SUFI WAY”? SOME FINAL THOUGHTS
NOTES GLOSSARY BIBLIOGRAPHY INDEX ABOUT THE AUTHOR CARNEGIE ENDOWMENT FOR INTERNATIONAL PEACE
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