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Index
TABLE OF CONTENTS
FOREWORD
PREFACE
NOTE ON TRANSLITERATION
1
AN INTRODUCTION TO ISLAM IN UZBEKISTAN
THE CHALLENGE OF GOVERNING UZBEKISTAN
RELATIVE ISOLATION: CENTRAL ASIA FROM COLONIZATION TO SOVIET RULE
CLOSING OFF CENTRAL ASIA: STALIN AND THE SOVIET SYSTEM
THE OUTSIDE WORLD BEGINS CREEPING IN
CENTRAL ASIA IN THE PERIOD OF COLLAPSE OF SOVIET RULE
TOLLING THE WARNING BELL: THE TAJIK CIVIL WAR AND THE RISE OF JIHADIST GROUPS IN UZBEKISTAN
“OUR” ISLAM OR NATIONAL ISLAM IN UZBEKISTAN?
THE GLOBAL ENVIRONMENT CAN’T BE KEPT OUT, NOR IS IT ALL-ENCOMPASSING
2
ISLAM AND THE STATE BEFORE SOVIET RULE
RELIGIOUS AUTHORITY AND THE STATE BEFORE COLONIAL RULE
CENTRAL ASIA’S SUFI LEGACY3
RELIGION AND THE STATE IN THE KHANATES
RELIGION AND THE STATE IN RUSSIAN TURKESTAN
RELIGIOUSLY INSPIRED UNREST IN CENTRAL ASIA
THE RISE OF THE JADID REFORMERS
3
ISLAM AND THE STATE IN THE SOVIET UNION
THE BOLSHEVIK REVOLUTION, CIVIL WAR, AND THE PEACE THAT FOLLOWED
THE STALINIST SYSTEM OF THE 1920s AND 1930s
THE STATE “RETURNS” ISLAM
ISLAM AND THE CRUMBLING SOVIET STATE
4
RELIGIOUS LEADERS OF THE SOVIET ERA
SHAMI DOMULLA, AHL-I HADITH, AND OTHER EARLY SALAFI HUJRAS
THE BOBOKHON FAMILY AND SADUM
HINDUSTANI AND HANAFI “TRADITIONALISM”
SUFI LEADERS
PRESERVING UZBEKISTAN’S SUFI LINEAGES
HAKIMJON QORI AND THE YOUNG RADICALS
5
MUHAMMAD SODIQ MUHAMMAD YUSUF—UZBEKISTAN’S THEOLOGIAN
INTRODUCTION
BIOGRAPHICAL SKETCH
MUHAMMAD SODIQ’S CAREER AS A MUFTI
MUHAMMAD SODIQ OUT OF OFFICE
MUHAMMAD SODIQ’S MAJOR WORKS: PRESSING FOR UNITY AND TOLERANCE31
Hadiths and Life (Hadis va hayot)
Religion Is Edification (Din Nasihatdir)
SUMMING UP MUHAMMAD SODIQ’S POLITICAL MESSAGE: ISLAMIC UNIFICATION
6
ISLAM IN THE COMMUNITIES
THE FOUR COMMUNITIES
Life in a Border Community: Baisun, Surkhandarya Oblast
Life in Rural Samarkand Oblast
Kuva: Between Two Worlds
Tova: Near the Center of Islam’s Renaissance
THE EARLY YEARS OF SOVIET RULE
THE KHRUSHCHEV AND BREZHNEV YEARS
GORBACHEV’S ANTI-CORRUPTION CAMPAIGN
“MUSLIMNESS”
7
ISLAMIC REVIVAL IN THE UZBEK COMMUNITIES
THE RETURN OF RELIGION
THE RIGHT ISLAM?
RELIGION AND THE SCHOOLS
THE WOMEN’S QUESTION
RELIGION AND THE STATE: WHAT SHOULD THE RELATIONSHIP BE?
TAJIKISTAN’S CIVIL WAR
8
“MANAGING ISLAM” SINCE INDEPENDENCE
THE CREATION OF A NATIONAL IDEOLOGY
LEGISLATING RELIGIOUS BEHAVIOR IN UZBEKISTAN
DUALITY IN EVERYDAY LIFE
EDUCATING THE NEXT GENERATION OF MUSLIMS
Tashkent Islamic University49
Education Sponsored by the Muslim Spiritual Administration of Uzbekistan
UMU’s Funding
TRYING TO HOLD THE FOREIGN ISLAMIC WORLD AT BAY
9
THE RISE OF RADICAL ISLAM IN UZBEKISTAN
HINDUSTANI VERSUS THE YOUNG RADICALS
ABDUVALI QORI AND THE ANDIJAN RADICALS
OBIDKHON QORI (NAZAROV), THE “FATHER” OF RADICAL ISLAM IN TASHKENT
RADICAL ISLAM IN NAMANGAN
Adolat
“Who’s Who” in Namangan: Umarkhon domla
Abduraufkhon Gafurov
Abdulahad Barnaev
Dovudkhon Ortikov
THE NAMANGAN MEETING
10
THE ISLAMIC MOVEMENT OF UZBEKISTAN IN TAJIKISTAN AND AFGHANISTAN
THE CIVIL WAR IN TAJIKISTAN AND THE RISE OF THE IMU
THE IMU PREPARES ITS FIGHTERS12
LIFE IN THE IMU CAMPS
The Notebooks
Camps in Tajikistan and Afghanistan
THE IMU’S VIEW OF ITSELF
WHY DID PEOPLE JOIN THE IMU?
The Oath They Took
Dying for the IMU
THE END OF THE IMU
11
THE POST-9/11 WORLD
ISLAMIST-INSPIRED VIOLENCE IN UZBEKISTAN
THE ANDIJAN UPRISING OPENS A NEW ERA
ISLAM AND THE STATE IN UZBEKISTAN TODAY
THE MANY “ISLAMS” OF UZBEKISTAN
WILL UZBEKISTAN EMBRACE THE “SUFI WAY”?
SOME FINAL THOUGHTS
NOTES
GLOSSARY
BIBLIOGRAPHY
INDEX
ABOUT THE AUTHOR
CARNEGIE ENDOWMENT FOR INTERNATIONAL PEACE
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