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Index
Cover
Title
Copyright
Contents
Preface
1 Mencius and Aristotle as “Deep-Ecological” Theorists of Rhetoric
1.1 Rhetoric and Deep Ecology
1.2 Somatics
1.3 Mencius as a Theorist of Rhetoric
1.4 The “Historical” Mencius and the “Literary” Mencius
1.5 Sino-Hellenism
1.6 The Structure of the Book
2 The Group Subject of Persuasion
2.0 Introduction
2.1 Aristotle: The Headaches pistis Gives Translators
2.2 Burke on Aristotle: The Group Mind as Identification
2.3 Mencius: zhì 治 “Govern” as Reciprocal
2.4 Mencius: The Group (Heart-Becoming-)Mind as rén 仁
2.5 Mencius: bùrěn 不忍 as the Inability to Bear Other People’s Suffering
2.6 Mencius: xīn 心 as Feeling-Becoming-Thinking
2.7 Mencius: The Deep Ecology of Virtue
2.8 Dai Zhen on Mencius and Nelson on Aristotle: Blood-qì (xuèqì 血氣) and thumos as “Valor”
2.9 Mencius: rén 仁 as Group xīn 心
2.10 Mencius: rén zhèng 仁政 as Government as Persuasion
2.11 Aristotle on the Available Persuasivity (to endekhomenon pithanon)
3 Energy Channeled through Body Language
3.0 Introduction
3.1 Aristotle: Energy and Entelechy
3.2 Kennedy on Aristotle: Rhetoric as Energy
3.3 Excursus: Vitalism in Mencius and Aristotle
3.4 Miller on Kennedy on Aristotle: Energy as Charisma
3.5 Walker on Aristotle: Rhetoric as Driven by Feeling-Activating-Energy (or Energy-Activating-Feeling)
3.6 Aristotle: hupokrisis as Body Language
3.7 Aristotle on Shared Affect
3.8 Mencius on (the Body Language of) Speaking and the Flood-like qì
3.9 Mencius on lǐ 禮 “Ritual Propriety”
4 The Circulation of Social Value
4.0 Introduction
4.1 Aristotle/Mencius: doxa/wén 聞 as Opinion Circulated as Reputation
4.2 Aristotle/Mencius: doxa/wén 聞 as Feeling-Becoming-Thinking
4.3 Mencius on the Dispositional Embodiment (xìng 性) of Virtue
4.4 Mencius: The Four Hearts
4.5 Mencius: “External” Forces (tiān 天) and Conditions (mìng 命)
4.6 Aristotle: doxa as Face
4.7 Aristotle/Mencius: The energeia doxēs and the oligōria doxēs, qīng 輕 and zūn 尊
4.8 Aristotle: timē as Value
4.9 Mencius: róng 榮 as an Outgrowth of as rén 仁
4.10 Mencius on the Heart of Shame: xiūwù zhī xīn 羞惡之心
4.11 Aristotle (and Goffman) on Shame: hē aiskhunē
4.12 The Somatic Exchange
4.13 Aristotle: dokeō as Seeming
4.14 Aristotle on Seeming True: ta dokounta, ta eikota, and to pithanon
4.15 Aristotle: Doxicosis
5 Conclusion: Aristotle and Mencius on Ecosis
Notes
Glossary
References
Index
Name and Subject Index
Back Cover
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