1Bezalel made the ark of acacia wood. Two cubits [1] and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. 2And he overlaid it with pure gold inside and outside, and made a molding of gold around it. 3And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side. 4And he made poles of acacia wood and overlaid them with gold 5and put the poles into the rings on the sides of the ark to carry the ark. 6And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. 7And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, 8one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. 9The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.
10He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. 11And he overlaid it with pure gold, and made a molding of gold around it. 12And he made a rim around it a handbreadth [2] wide, and made a molding of gold around the rim. 13He cast for it four rings of gold and fastened the rings to the four corners at its four legs. 14Close to the frame were the rings, as holders for the poles to carry the table. 15He made the poles of acacia wood to carry the table, and overlaid them with gold. 16And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.
17He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. 18And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 19three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 20And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers, 21and a calyx of one piece with it under each pair of the six branches going out of it. 22Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold. 23And he made its seven lamps and its tongs and its trays of pure gold. 24He made it and all its utensils out of a talent [3] of pure gold.
25He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. 26He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it, 27and made two rings of gold on it under its molding, on two opposite sides of it, as holders for the poles with which to carry it. 28And he made the poles of acacia wood and overlaid them with gold.
29He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.
1“I have said all these things to you to keep you from falling away. 2They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3And they will do these things because they have not known the Father, nor me. 4But I have said these things to you, that when their hour comes you may remember that I told them to you.
“I did not say these things to you from the beginning, because I was with you. 5But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6But because I have said these things to you, sorrow has filled your heart. 7Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8And when he comes, he will convict the world concerning sin and righteousness and judgment: 9concerning sin, because they do not believe in me; 10concerning righteousness, because I go to the Father, and you will see me no longer; 11concerning judgment, because the ruler of this world is judged.
12“I still have many things to say to you, but you cannot bear them now. 13When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14He will glorify me, for he will take what is mine and declare it to you. 15All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
16“A little while, and you will see me no longer; and again a little while, and you will see me.” 17So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
25“I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27for the Father himself loves you, because you have loved me and have believed that I came from God. [1] 28I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
29His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31Jesus answered them, “Do you now believe? 32Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
1 A wise son hears his father's instruction,
but a scoffer does not listen to rebuke.
2 From the fruit of his mouth a man eats what is good,
but the desire of the treacherous is for violence.
3 Whoever guards his mouth preserves his life;
he who opens wide his lips comes to ruin.
4 The soul of the sluggard craves and gets nothing,
while the soul of the diligent is richly supplied.
5 The righteous hates falsehood,
but the wicked brings shame [1] and disgrace.
6 Righteousness guards him whose way is blameless,
but sin overthrows the wicked.
7 One pretends to be rich, yet has nothing;
another pretends to be poor, yet has great wealth.
8 The ransom of a man's life is his wealth,
but a poor man hears no threat.
9 The light of the righteous rejoices,
but the lamp of the wicked will be put out.
10 By insolence comes nothing but strife,
but with those who take advice is wisdom.
11 Wealth gained hastily [2] will dwindle,
but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life.
13 Whoever despises the word brings destruction on himself,
but he who reveres the commandment will be rewarded.
14 The teaching of the wise is a fountain of life,
that one may turn away from the snares of death.
15 Good sense wins favor,
but the way of the treacherous is their ruin. [3]
16 In everything the prudent acts with knowledge,
but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
but a faithful envoy brings healing.
18 Poverty and disgrace come to him who ignores instruction,
but whoever heeds reproof is honored.
19 A desire fulfilled is sweet to the soul,
but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
21 Disaster [4] pursues sinners,
but the righteous are rewarded with good.
22 A good man leaves an inheritance to his children's children,
but the sinner's wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
but it is swept away through injustice.
24 Whoever spares the rod hates his son,
but he who loves him is diligent to discipline him. [5]
25 The righteous has enough to satisfy his appetite,
but the belly of the wicked suffers want.
1Children, obey your parents in the Lord, for this is right. 2“Honor your father and mother” (this is the first commandment with a promise), 3“that it may go well with you and that you may live long in the land.” 4Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
5Bondservants, [1] obey your earthly masters [2] with fear and trembling, with a sincere heart, as you would Christ, 6not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, 7rendering service with a good will as to the Lord and not to man, 8knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant [3] or is free. 9Masters, do the same to them, and stop your threatening, knowing that he who is both their Master [4] and yours is in heaven, and that there is no partiality with him.
10Finally, be strong in the Lord and in the strength of his might. 11Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.
21So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. 22I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.
23Peace be to the brothers, [5] and love with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all who love our Lord Jesus Christ with love incorruptible.
1He made the altar of burnt offering of acacia wood. Five cubits [1] was its length, and five cubits its breadth. It was square, and three cubits was its height. 2He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. 3And he made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its utensils of bronze. 4And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. 5He cast four rings on the four corners of the bronze grating as holders for the poles. 6He made the poles of acacia wood and overlaid them with bronze. 7And he put the poles through the rings on the sides of the altar to carry it with them. He made it hollow, with boards.
8He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.
9And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; 10their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 11And for the north side there were hangings of a hundred cubits, their twenty pillars, their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 12And for the west side were hangings of fifty cubits, their ten pillars, and their ten bases; the hooks of the pillars and their fillets were of silver. 13And for the front to the east, fifty cubits. 14The hangings for one side of the gate were fifteen cubits, with their three pillars and three bases. 15And so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three bases. 16All the hangings around the court were of fine twined linen. 17And the bases for the pillars were of bronze, but the hooks of the pillars and their fillets were of silver. The overlaying of their capitals was also of silver, and all the pillars of the court were filleted with silver. 18And the screen for the gate of the court was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, corresponding to the hangings of the court. 19And their pillars were four in number. Their four bases were of bronze, their hooks of silver, and the overlaying of their capitals and their fillets of silver. 20And all the pegs for the tabernacle and for the court all around were of bronze.
21These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest. 22Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the LORD commanded Moses; 23and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.
24All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents and 730 shekels, [2] by the shekel of the sanctuary. 25The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels, by the shekel of the sanctuary: 26a beka [3] a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men. 27The hundred talents of silver were for casting the bases of the sanctuary and the bases of the veil; a hundred bases for the hundred talents, a talent a base. 28And of the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made fillets for them. 29The bronze that was offered was seventy talents and 2,400 shekels; 30with it he made the bases for the entrance of the tent of meeting, the bronze altar and the bronze grating for it and all the utensils of the altar, 31the bases around the court, and the bases of the gate of the court, all the pegs of the tabernacle, and all the pegs around the court.
1When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4I glorified you on earth, having accomplished the work that you gave me to do. 5And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
6“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7Now they know that everything that you have given me is from you. 8For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10All mine are yours, and yours are mine, and I am glorified in them. 11And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15I do not ask that you take them out of the world, but that you keep them from the evil one. [1] 16They are not of the world, just as I am not of the world. 17Sanctify them [2] in the truth; your word is truth. 18As you sent me into the world, so I have sent them into the world. 19And for their sake I consecrate myself, [3] that they also may be sanctified [4] in truth.
20“I do not ask for these only, but also for those who will believe in me through their word, 21that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given to them, that they may be one even as we are one, 23I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
1 The wisest of women builds her house,
but folly with her own hands tears it down.
2 Whoever walks in uprightness fears the LORD,
but he who is devious in his ways despises him.
3 By the mouth of a fool comes a rod for his back, [1]
but the lips of the wise will preserve them.
4 Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
5 A faithful witness does not lie,
but a false witness breathes out lies.
6 A scoffer seeks wisdom in vain,
but knowledge is easy for a man of understanding.
7 Leave the presence of a fool,
for there you do not meet words of knowledge.
8 The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
but the upright enjoy acceptance. [2]
10 The heart knows its own bitterness,
and no stranger shares its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There is a way that seems right to a man,
but its end is the way to death. [3]
13 Even in laughter the heart may ache,
and the end of joy may be grief.
14 The backslider in heart will be filled with the fruit of his ways,
and a good man will be filled with the fruit of his ways.
15 The simple believes everything,
but the prudent gives thought to his steps.
16 One who is wise is cautious [4] and turns away from evil,
but a fool is reckless and careless.
17 A man of quick temper acts foolishly,
and a man of evil devices is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 The evil bow down before the good,
the wicked at the gates of the righteous.
20 The poor is disliked even by his neighbor,
but the rich has many friends.
21 Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor.
22 Do they not go astray who devise evil?
Those who devise good meet [5] steadfast love and faithfulness.
23 In all toil there is profit,
but mere talk tends only to poverty.
24 The crown of the wise is their wealth,
but the folly of fools brings folly.
25 A truthful witness saves lives,
but one who breathes out lies is deceitful.
26 In the fear of the LORD one has strong confidence,
and his children will have a refuge.
27 The fear of the LORD is a fountain of life,
that one may turn away from the snares of death.
28 In a multitude of people is the glory of a king,
but without people a prince is ruined.
29 Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
30 A tranquil [6] heart gives life to the flesh,
but envy [7] makes the bones rot.
31 Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.
32 The wicked is overthrown through his evildoing,
but the righteous finds refuge in his death.
33 Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools. [8]
34 Righteousness exalts a nation,
but sin is a reproach to any people.
35 A servant who deals wisely has the king's favor,
but his wrath falls on one who acts shamefully.
1Paul and Timothy, servants [1] of Christ Jesus,
To all the saints in Christ Jesus who are at Philippi, with the overseers [2] and deacons: [3]
2Grace to you and peace from God our Father and the Lord Jesus Christ.
3I thank my God in all my remembrance of you, 4always in every prayer of mine for you all making my prayer with joy, 5because of your partnership in the gospel from the first day until now. 6And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, [4] both in my imprisonment and in the defense and confirmation of the gospel. 8For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
12I want you to know, brothers, [5] that what has happened to me has really served to advance the gospel, 13so that it has become known throughout the whole imperial guard [6] and to all the rest that my imprisonment is for Christ. 14And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word [7] without fear.
15Some indeed preach Christ from envy and rivalry, but others from good will. 16The latter do it out of love, knowing that I am put here for the defense of the gospel. 17The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.
Yes, and I will rejoice, 19for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21For to me to live is Christ, and to die is gain. 22If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24But to remain in the flesh is more necessary on your account. 25Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
27Only let your manner of life be worthy [8] of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30engaged in the same conflict that you saw I had and now hear that I still have.
1From the blue and purple and scarlet yarns they made finely woven garments, [1] for ministering in the Holy Place. They made the holy garments for Aaron, as the LORD had commanded Moses.
2He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen. 3And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns, and into the fine twined linen, in skilled design. 4They made for the ephod attaching shoulder pieces, joined to it at its two edges. 5And the skillfully woven band on it was of one piece with it and made like it, of gold, blue and purple and scarlet yarns, and fine twined linen, as the LORD had commanded Moses.
6They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel. 7And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the LORD had commanded Moses.
8He made the breastpiece, in skilled work, in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen. 9It was square. They made the breastpiece doubled, a span [2] its length and a span its breadth when doubled. 10And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row; 11and the second row, an emerald, a sapphire, and a diamond; 12and the third row, a jacinth, an agate, and an amethyst; 13and the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold filigree. 14There were twelve stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name, for the twelve tribes. 15And they made on the breastpiece twisted chains like cords, of pure gold. 16And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece. 17And they put the two cords of gold in the two rings at the edges of the breastpiece. 18They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod. 19Then they made two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 20And they made two rings of gold, and attached them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 21And they bound the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it should lie on the skillfully woven band of the ephod, and that the breastpiece should not come loose from the ephod, as the LORD had commanded Moses.
22He also made the robe of the ephod woven all of blue, 23and the opening of the robe in it was like the opening in a garment, with a binding around the opening, so that it might not tear. 24On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen. 25They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates— 26a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the LORD had commanded Moses.
27They also made the coats, woven of fine linen, for Aaron and his sons, 28and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen, 29and the sash of fine twined linen and of blue and purple and scarlet yarns, embroidered with needlework, as the LORD had commanded Moses.
30They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the LORD.” 31And they tied to it a cord of blue to fasten it on the turban above, as the LORD had commanded Moses.
32Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the LORD had commanded Moses; so they did. 33Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases; 34the covering of tanned rams' skins and goatskins, and the veil of the screen; 35the ark of the testimony with its poles and the mercy seat; 36the table with all its utensils, and the bread of the Presence; 37the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light; 38the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent; 39the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin and its stand; 40the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting; 41the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons for their service as priests. 42According to all that the LORD had commanded Moses, so the people of Israel had done all the work. 43And Moses saw all the work, and behold, they had done it; as the LORD had commanded, so had they done it. Then Moses blessed them.
1When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” [1] Judas, who betrayed him, was standing with them. 6When Jesus [2] said to them, “I am he,” they drew back and fell to the ground. 7So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10Then Simon Peter, having a sword, drew it and struck the high priest's servant [3] and cut off his right ear. (The servant's name was Malchus.) 11So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”
12So the band of soldiers and their captain and the officers of the Jews [4] arrested Jesus and bound him. 13First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.
15Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18Now the servants [5] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.
19The high priest then questioned Jesus about his disciples and his teaching. 20Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24Annas then sent him bound to Caiaphas the high priest.
25Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Peter again denied it, and at once a rooster crowed.
28Then they led Jesus from the house of Caiaphas to the governor's headquarters. [6] It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29So Pilate went outside to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.
33So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber. [7]
1 A soft answer turns away wrath,
but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3 The eyes of the LORD are in every place,
keeping watch on the evil and the good.
4 A gentle [1] tongue is a tree of life,
but perverseness in it breaks the spirit.
5 A fool despises his father's instruction,
but whoever heeds reproof is prudent.
6 In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
7 The lips of the wise spread knowledge;
not so the hearts of fools. [2]
8 The sacrifice of the wicked is an abomination to the LORD,
but the prayer of the upright is acceptable to him.
9 The way of the wicked is an abomination to the LORD,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the LORD;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the LORD
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
22 Without counsel plans fail,
but with many advisers they succeed.
23 To make an apt answer is a joy to a man,
and a word in season, how good it is!
24 The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
25 The LORD tears down the house of the proud
but maintains the widow's boundaries.
26 The thoughts of the wicked are an abomination to the LORD,
but gracious words are pure.
27 Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
28 The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
29 The LORD is far from the wicked,
but he hears the prayer of the righteous.
30 The light of the eyes rejoices the heart,
and good news refreshes [3] the bones.
31 The ear that listens to life-giving reproof
will dwell among the wise.
32 Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33 The fear of the LORD is instruction in wisdom,
and humility comes before honor.
1So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4Let each of you look not only to his own interests, but also to the interests of others. 5Have this mind among yourselves, which is yours in Christ Jesus, [1] 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, [2] being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9Therefore God has highly exalted him and bestowed on him the name that is above every name, 10so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
12Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13for it is God who works in you, both to will and to work for his good pleasure.
14Do all things without grumbling or disputing, 15that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18Likewise you also should be glad and rejoice with me.
19I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20For I have no one like him, who will be genuinely concerned for your welfare. 21For they all seek their own interests, not those of Jesus Christ. 22But you know Timothy's [3] proven worth, how as a son [4] with a father he has served with me in the gospel. 23I hope therefore to send him just as soon as I see how it will go with me, 24and I trust in the Lord that shortly I myself will come also.
25I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26for he has been longing for you all and has been distressed because you heard that he was ill. 27Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29So receive him in the Lord with all joy, and honor such men, 30for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
1The LORD spoke to Moses, saying, 2“On the first day of the first month you shall erect the tabernacle of the tent of meeting. 3And you shall put in it the ark of the testimony, and you shall screen the ark with the veil. 4And you shall bring in the table and arrange it, and you shall bring in the lampstand and set up its lamps. 5And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle. 6You shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting, 7and place the basin between the tent of meeting and the altar, and put water in it. 8And you shall set up the court all around, and hang up the screen for the gate of the court.
9“Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy. 10You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy. 11You shall also anoint the basin and its stand, and consecrate it. 12Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water 13and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest. 14You shall bring his sons also and put coats on them, 15and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations.”
16This Moses did; according to all that the LORD commanded him, so he did. 17In the first month in the second year, on the first day of the month, the tabernacle was erected. 18Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19And he spread the tent over the tabernacle and put the covering of the tent over it, as the LORD had commanded Moses. 20He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. 21And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the LORD had commanded Moses. 22He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, 23and arranged the bread on it before the LORD, as the LORD had commanded Moses. 24He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, 25and set up the lamps before the LORD, as the LORD had commanded Moses. 26He put the golden altar in the tent of meeting before the veil, 27and burned fragrant incense on it, as the LORD had commanded Moses. 28He put in place the screen for the door of the tabernacle. 29And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the LORD had commanded Moses. 30He set the basin between the tent of meeting and the altar, and put water in it for washing, 31with which Moses and Aaron and his sons washed their hands and their feet. 32When they went into the tent of meeting, and when they approached the altar, they washed, as the LORD commanded Moses. 33And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.
34Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. 35And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. 36Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37But if the cloud was not taken up, then they did not set out till the day that it was taken up. 38For the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.
1Then Pilate took Jesus and flogged him. 2And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7The Jews [1] answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8When Pilate heard this statement, he was even more afraid. 9He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
12From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic [2] Gabbatha. 14Now it was the day of Preparation of the Passover. It was about the sixth hour. [3] He said to the Jews, “Behold your King!” 15They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16So he delivered him over to them to be crucified.
So they took Jesus, 17and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18There they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22Pilate answered, “What I have written I have written.”
23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. [4] But the tunic was seamless, woven in one piece from top to bottom,
24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
31Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37And again another Scripture says, “They will look on him whom they have pierced.”
38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39Nicodemus also, who earlier had come to Jesus [5] by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds [6] in weight. 40So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
1 The plans of the heart belong to man,
but the answer of the tongue is from the LORD.
2 All the ways of a man are pure in his own eyes,
but the LORD weighs the spirit.
3 Commit your work to the LORD,
and your plans will be established.
4 The LORD has made everything for its purpose,
even the wicked for the day of trouble.
5 Everyone who is arrogant in heart is an abomination to the LORD;
be assured, he will not go unpunished.
6 By steadfast love and faithfulness iniquity is atoned for,
and by the fear of the LORD one turns away from evil.
7 When a man's ways please the LORD,
he makes even his enemies to be at peace with him.
8 Better is a little with righteousness
than great revenues with injustice.
9 The heart of man plans his way,
but the LORD establishes his steps.
10 An oracle is on the lips of a king;
his mouth does not sin in judgment.
11 A just balance and scales are the LORD's;
all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
for the throne is established by righteousness.
13 Righteous lips are the delight of a king,
and he loves him who speaks what is right.
14 A king's wrath is a messenger of death,
and a wise man will appease it.
15 In the light of a king's face there is life,
and his favor is like the clouds that bring the spring rain.
16 How much better to get wisdom than gold!
To get understanding is to be chosen rather than silver.
17 The highway of the upright turns aside from evil;
whoever guards his way preserves his life.
18 Pride goes before destruction,
and a haughty spirit before a fall.
19 It is better to be of a lowly spirit with the poor
than to divide the spoil with the proud.
20 Whoever gives thought to the word [1] will discover good,
and blessed is he who trusts in the LORD.
21 The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
22 Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.
23 The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
24 Gracious words are like a honeycomb,
sweetness to the soul and health to the body.
25 There is a way that seems right to a man,
but its end is the way to death. [2]
26 A worker's appetite works for him;
his mouth urges him on.
27 A worthless man plots evil,
and his speech [3] is like a scorching fire.
28 A dishonest man spreads strife,
and a whisperer separates close friends.
29 A man of violence entices his neighbor
and leads him in a way that is not good.
30 Whoever winks his eyes plans [4] dishonest things;
he who purses his lips brings evil to pass.
31 Gray hair is a crown of glory;
it is gained in a righteous life.
32 Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
33 The lot is cast into the lap,
but its every decision is from the LORD.
1Finally, my brothers, [1] rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
2Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3For we are the circumcision, who worship by the Spirit of God [2] and glory in Christ Jesus and put no confidence in the flesh— 4though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, [3] blameless. 7But whatever gain I had, I counted as loss for the sake of Christ. 8Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11that by any means possible I may attain the resurrection from the dead.
12Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16Only let us hold true to what we have attained.
17Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
1The LORD called Moses and spoke to him from the tent of meeting, saying, 2“Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock.
3“If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5Then he shall kill the bull before the LORD, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6Then he shall flay the burnt offering and cut it into pieces, 7and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering [1] with a pleasing aroma to the LORD.
10“If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11and he shall kill it on the north side of the altar before the LORD, and Aaron's sons the priests shall throw its blood against the sides of the altar. 12And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD.
14“If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16He shall remove its crop with its contents [2] and cast it beside the altar on the east side, in the place for ashes. 17He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD.
1Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3So Peter went out with the other disciple, and they were going toward the tomb. 4Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7and the face cloth, which had been on Jesus' [1] head, not lying with the linen cloths but folded up in a place by itself. 8Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the Scripture, that he must rise from the dead. 10Then the disciples went back to their homes.
11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary.” She turned and said to him in Aramaic, [2] “Rabboni!” (which means Teacher). 17Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
19On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, [3] Jesus came and stood among them and said to them, “Peace be with you.” 20When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
24Now Thomas, one of the Twelve, called the Twin, [4] was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
30Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
1 Better is a dry morsel with quiet
than a house full of feasting [1] with strife.
2 A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
3 The crucible is for silver, and the furnace is for gold,
and the LORD tests hearts.
4 An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
5 Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
6 Grandchildren are the crown of the aged,
and the glory of children is their fathers.
7 Fine speech is not becoming to a fool;
still less is false speech to a prince.
8 A bribe is like a magic stone in the eyes of the one who gives it;
wherever he turns he prospers.
9 Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
10 A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11 An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13 If anyone returns evil for good,
evil will not depart from his house.
14 The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
15 He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the LORD.
16 Why should a fool have money in his hand to buy wisdom
when he has no sense?
17 A friend loves at all times,
and a brother is born for adversity.
18 One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
20 A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
21 He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
22 A joyful heart is good medicine,
but a crushed spirit dries up the bones.
23 The wicked accepts a bribe in secret [2]
to pervert the ways of justice.
24 The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father
and bitterness to her who bore him.
26 To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
27 Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28 Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
1Therefore, my brothers, [1] whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
2I entreat Euodia and I entreat Syntyche to agree in the Lord. 3Yes, I ask you also, true companion, [2] help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always; again I will say, rejoice. 5Let your reasonableness be known to everyone. The Lord is at hand; 6do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
10I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13I can do all things through him who strengthens me.
14Yet it was kind of you to share [3] my trouble. 15And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16Even in Thessalonica you sent me help for my needs once and again. 17Not that I seek the gift, but I seek the fruit that increases to your credit. [4] 18I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20To our God and Father be glory forever and ever. Amen.
21Greet every saint in Christ Jesus. The brothers who are with me greet you. 22All the saints greet you, especially those of Caesar's household.
23The grace of the Lord Jesus Christ be with your spirit.
1“When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2and bring it to Aaron's sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD's food offerings.
4“When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6You shall break it in pieces and pour oil on it; it is a grain offering. 7And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD's food offerings.
11“No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt.
14“If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15And you shall put oil on it and lay frankincense on it; it is a grain offering. 16And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD.
3:1“If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron's sons the priests shall throw the blood against the sides of the altar. 3And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5Then Aaron's sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD.
6“If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7If he offers a lamb for his offering, then he shall offer it before the LORD, 8lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron's sons shall throw its blood against the sides of the altar. 9Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11And the priest shall burn it on the altar as a food offering to the LORD.
12“If his offering is a goat, then he shall offer it before the LORD 13and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD's. 17It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”
1After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards [1] off.
9When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10Jesus said to them, “Bring some of the fish that you have just caught.” 11So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13Jesus came and took the bread and gave it to them, and so with the fish. 14This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
15When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”
20Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21When Peter saw him, he said to Jesus, “Lord, what about this man?” 22Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23So the saying spread abroad among the brothers [2] that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”
24This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
25Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.
1 Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.
3 When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
4 The words of a man's mouth are deep waters;
the fountain of wisdom is a bubbling brook.
5 It is not good to be partial to [1] the wicked
or to deprive the righteous of justice.
6 A fool's lips walk into a fight,
and his mouth invites a beating.
7 A fool's mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9 Whoever is slack in his work
is a brother to him who destroys.
10 The name of the LORD is a strong tower;
the righteous man runs into it and is safe.
11 A rich man's wealth is his strong city,
and like a high wall in his imagination.
12 Before destruction a man's heart is haughty,
but humility comes before honor.
13 If one gives an answer before he hears,
it is his folly and shame.
14 A man's spirit will endure sickness,
but a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
and the ear of the wise seeks knowledge.
16 A man's gift makes room for him
and brings him before the great.
17 The one who states his case first seems right,
until the other comes and examines him.
18 The lot puts an end to quarrels
and decides between powerful contenders.
19 A brother offended is more unyielding than a strong city,
and quarreling is like the bars of a castle.
20 From the fruit of a man's mouth his stomach is satisfied;
he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
22 He who finds a wife finds a good thing
and obtains favor from the LORD.
23 The poor use entreaties,
but the rich answer roughly.
24 A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.
1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2To the saints and faithful brothers [1] in Christ at Colossae:
Grace to you and peace from God our Father.
3We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7just as you learned it from Epaphras our beloved fellow servant. [2] He is a faithful minister of Christ on your [3] behalf 8and has made known to us your love in the Spirit.
9And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. 11May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12giving thanks [4] to the Father, who has qualified you [5] to share in the inheritance of the saints in light. 13He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14in whom we have redemption, the forgiveness of sins.
15He is the image of the invisible God, the firstborn of all creation. 16For by [6] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17And he is before all things, and in him all things hold together. 18And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19For in him all the fullness of God was pleased to dwell, 20and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21And you, who once were alienated and hostile in mind, doing evil deeds, 22he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation [7] under heaven, and of which I, Paul, became a minister.
24Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26the mystery hidden for ages and generations but now revealed to his saints. 27To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29For this I toil, struggling with all his energy that he powerfully works within me.