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Index
Cover
Title Page
Copyright
Contents
Introduction
Editor’s Foreword
Part One: The Lectures on Internal Time-Consciousness from the Year 1905
Introduction
§ 1. The Exclusion of Objective Time
§ 2. The Question of the “Origin of Time”
Section One: Bretano’s Theory Concerning the Origin of Time
§ 3. The Primordial Associations
§ 4. The Gaining of the Future and Infinite Time
§ 5. The Transformation of Ideas through Temporal Characters
§ 6. Critique
Section Two: The Analysis of Time-Consciousness
§ 7. The Interpretation of the Comprehension of Temporal Objects as Momentary Comprehension and as Enduring Act
§ 8. Immanent Temporal Objects and Their Modes of Appearance
§ 9. The Consciousness of the Appearances of Immanent Objects
§ 10. The Continua of Running-Off Phenomena—The Diagram of Time
§ 11. Primal Impression and Retentional Modification
§ 12. Retention as Proper Intentionality
§ 13. The Necessity for the Precedence of Impression over Every Retention—Self-evidence of Retention
§ 14. Reproduction of Temporal Objects—Secondary Remembrance
§ 15. The Modes of Accomplishment of Reproduction
§ 16. Perception as Originary Presentation as Distinguished from Retention and Recollection
§ 17. Perception as a Self-Giving Act in Contrast to Reproduction
§ 18. The Significance of Recollection for the Constitution of the Consciousness of Duration and Succession
§ 19. The Difference between Retention and Reproduction (Primary and Secondary Remembrance or Phantasy)
§ 20. The “Freedom” of Reproduction
§ 21. Levels of Clarity of Reproduction
§ 22. The Certainty of Reproduction
§ 23. The Coincidence of the Now Reproduced with a Past Now—The Distinction between Phantasy and Recollection
§ 24. Protentions in Recollection
§ 25. The Double Intentionality of Recollection
§ 26. The Difference between Memory and Expectation
§ 27. Memory as Consciousness of Having-Been-Perceived
§ 28. Memory and Figurative Consciousness—Memory as Positing Reproduction
§ 29. Memory of the Present
§ 30. The Preservation of the Objective Intention in the Retentional Modification
§ 31. Primal Impressions and Objective Individual Temporal Points
§ 32. The Part of Reproduction in the Constitution of the One Objective Time
§ 33. Some A priori Temporal Laws
Section Three: The Levels of Constitution of Time and Temporal Objects
§ 34. The Differentiation of the Levels of Constitution
§ 35. Differences between the Constituted Unities and the Constitutive Flux
§ 36. The Temporally Constitutive Flux as Absolute Subjectivity
§ 37. Appearances of Transcendent Objects as Constituted Unities
§ 38. Unity of the Flux of Consciousness and the Constitution of Simultaneity and Succession
§ 39. The Double Intentionality of Retention and the Constitution of the Flux of Consciousness
§ 40. The Constituted Immanent Content
§ 41. Self-Evidence of the Immanent Content—Alteration and Constancy
§ 42. Impression and Reproduction
§ 43. The Constitution of Thing-Appearances and Things—Constituted Apprehensions and Primal Apprehensions
§ 44. Internal and External Perception
§ 45. The Constitution of Non-Temporal Transcendencies
Part Two: Addenda and Supplements to the Analysis of Time-Consciousness from the Years 1905-1910
Appendix I: Primal Impression and Its Continuum of Modifications
Appendix II: Presentification and Phantasy—Impression and Imagination
Appendix III: The Correlational Intentions of Perception and Memory—The Modes of Time-Consciousness
Appendix IV: Recollection and the Constitution of Temporal Objects and Objective Time
Appendix V: The Simultaneity of Perception and the Perceived
Appendix VI: Comprehension of the Absolute Flux—Perception in the Fourfold Sense
Appendix VII: The Constitution of Simultaneity
Appendix VIII: The Double Intentionality of the Stream of Consciousness
Appendix IX: Primal Consciousness and the Possibility of Reflection
Appendix X: The Objectivation of Time and of the Material in Time
Appendix XI: Adequate and Inadequate Perception
Appendix XII: Internal Consciousness and the Comprehension of Lived Experiences
Appendix XIII: The Constitution of Spontaneous Unities as Immanent Temporal Objects—Judgment as a Temporal Form and Absolute Time-Constituting Consciousness
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