Chapter 3
In This Chapter
Approaching yoga with a healthy attitude
Finding the right yoga style, class, and teacher for yourself
Preparing for a yoga session
Advice for those who want to practice alone
In yoga, what you do and how you do it are equally important, and both mind and body contribute to your actions. Yoga respects the fact that you’re a thinking, feeling body as well as a physical one. Full mental participation in even the simplest of physical exercise enables you to tap into your deeper potential as a human being.
This chapter is about cultivating the right attitude toward your yoga practice, which is the best preparation for success in yoga. Try to find your own pace without pushing yourself and risking injury, and leave your competitive spirit to other endeavors. Here, the emphasis is function over form; therefore, a modified version of the “ideal form” of a posture may be the right form for you. You can also find information on a few practical topics, like what to look for in a yoga instructor, whether to join a group or practice on your own, how to make time for yoga, and more.
Yoga encourages you to examine all your basic attitudes toward life to discover which ones are dysfunctional so that you can replace them with more appropriate ones. One attitude worth cultivating is balance in everything, which is a top yogic virtue (refer to Book I, Chapter 1). A balanced attitude in this context means that you’re willing to build up your yoga practice step by step instead of expecting instant perfection. It also means not basing your practice on incorrect assumptions, including the notion that yoga is about tying yourself in knots. On the contrary, yoga loosens all your bodily, emotional, and intellectual knots. This sections gives you some guidelines for getting in the right yoga mindset.
Many people are turned off by magazine covers showing photographs of experts in advanced postures with their limbs tied in knots. What these publications may fail to disclose is that most of these yogis and yoginis have practiced yoga several hours a day for many years to achieve their level of skill. You don’t have to be a pretzel to experience the undeniable benefits of yoga. The benefit you derive from yoga comes from practicing at a level appropriate for you, not from striking an advanced or “ideal” form.
Some people are natural pretzels. If you (like most) aren’t inherently noodlelike, regular practice can increase your flexibility and muscular strength. Take a graduated approach. In Book II, you can find all the preparatory and intermediary steps that lead up to the final forms for the various postures. The late yoga master T. S. Krishnamacharya of Chennai (Madras), India, the source of most of the best-known orientations of modern Hatha Yoga, emphasized tailoring yoga instruction to the needs of each individual and advised yoga teachers to take into account a student’s age, physical ability, emotional state, and occupation. Follow this sound advice: Proceed gently but steadfastly.
Note: In this book, the exercise descriptions include all the stages of developing comfort with a particular posture. Why? Because asking a middle-aged newcomer to yoga to imitate the final form of many of the postures without providing suitable transitions and adaptations is a prescription for disaster. For instance, in many books on Hatha Yoga, you see the headstand featured quite prominently. This posture has become something of a symbol for yoga in the West. Headstands are powerful postures, to be sure, but they also count among the more advanced poses. Because this book emphasizes exercises that are both feasible and safe, it doesn’t include the headstand. Instead, you find several adaptations that are easier to perform and have no risk attached.
American children often grow up in a highly competitive environment. From childhood on, they’re pressured to do more, push harder, and win. Young athletes grow up with the spirit of competition. Although competition has its place in society, this type of competitive behavior has no place in the practice of yoga.
As you travel through yogic postures, you begin to build awareness of the communications taking place between your body and mind. Do you feel peacefully removed from the raging storm of life around you, comfortable and confident with your strength, range of motion, flexibility, and steadiness? Or are you painfully noting the slow passage of time, sensing a physical awkwardness or strain in your movements? To help make your yoga experience an expression of peace, calm, and security, listen to your own feelings and sensations, and acknowledge their importance. That positive message is what yoga practice is all about.
The perfect posture is a perfect myth. How can the same posture be perfect for both a 15-year-old athlete and a 60-year-old retiree? As the great yoga master Patanjali explained nearly 2,000 years ago, posture has only two requirements: A posture should be steady and easeful:
No one knows your body like you do. The more you practice yoga, the better you become at determining your limitations, as well as your strengths, within each posture. Each posture presents its own unique challenges. You want to feel encouraged to explore and expand your physical and emotional boundaries without risking strain or injury to yourself.
Some teachers speak of practicing at the edge, the point at which the intensity of a posture challenges you but doesn’t cause you pain or unusual discomfort. The idea is to slowly and carefully push that edge farther back and open up new territory. Cultivate self-observation and pay attention to the feedback from your body to be able to practice at the edge.
Most people are usually on automatic with movements that tend to be unconscious, too fast, and not particularly graceful. But all postural movements in yoga are intended to be executed slowly. Consider the advantages of slow motion:
For the best results, practice your postures at a slow, steady pace while calmly focusing on your breath and the postural movement (flip to Book II, Chapter 1 for more info on breathing and movement). Resist the temptation to speed up; instead, savor each posture. Relax and be present here and now. If your breathing becomes labored or you begin to feel fatigued, rest until you’re ready to go on.
Boredom is a sign that you’re detached from your own bodily experience and aren’t living in the present moment. Participate fully in the process. As Book II, Chapter 1 explains, full yogic breathing in one of the resting postures has a wonderful calming effect. If you need more than a mental reminder, use one of the relaxation techniques in Book VII, Chapter 2 to slow yourself down.
In yoga, as in life, function is more important than form. The function, not the form, of the posture gives you its benefits. Beginners in particular need to adapt postures to enjoy their function and benefits right from the start.
One useful adaptive device is Forgiving Limbs. With Forgiving Limbs, you give yourself permission to slightly bend your legs and arms instead of keeping them fully extended. Bent arms and legs enable you to move your spine more easily, which is the focus of many postures and the key to a healthy spine.
For example, the primary mechanical function of a standing forward bend is to stretch your lower back. If you have a good back, take a moment to see what how Forgiving Limbs works; this adapted posture is safe for beginners:
Stand up straight and, without forcing anything, bend forward and try to place your head on your knees, with the palms of your hands on the floor (see Figure 3-1a), or hold the backs of your ankles.
Few people can actually do this, especially beginners.
Now stand up again, separate your feet to hip width, and bend forward, allowing your legs to bend until you can place your hands on the floor and almost touch your head to your knees (see Figure 3-1b).
When bending forward, be sure not to bounce up and down, as most people are inclined to do. You’re not a bungee cord!
Photographs by Adam Latham
Figure 3-1: Standing forward bend without and with Forgiving Limbs.
As you become more flexible — and you will! — gradually straighten your legs until you can come closer to the ideal posture.
The most important factor for determining the safety of a yoga class is your personal attitude. If you participate with the understanding that you aren’t competing against the other students or trying to impress the teacher, and that you also must not inflict pain upon yourself, you can enjoy a safe yoga practice.
If you haven’t exercised for a while, you can expect to encounter your body’s resistance at the beginning. You may even feel a little working soreness the next day, which just reflects your body’s efforts and its adjustment to the new adventure. But try to avoid discomfort that causes you distress or increases the likelihood of injury.
The key to avoiding injury is to proceed gently; better to err on the side of gentleness than to face torn ligaments. Always ease into the postures and work creatively with your body’s physical resistance. Nonharming is an important moral virtue in yoga, and observing this foremost yoga principle applies not just to how you treat others but also to how you treat yourself!
If a teacher insists that you do an exercise or a routine that feels very uncomfortable or that you think may hurt you, take a break on your mat or, if that isn’t possible, just walk out of the class. Try to stay cool, and register your complaint with the school afterward. Fortunately, this situation rarely happens.
This section gives you everything you need to prepare for your yoga practice, whether you opt to take part in a class or practice solo. Here you discover information about the gear you want to have, how to find enough time to practice, how to cultivate an attitude that helps you get the most out of your practice, and more.
Although you can explore some basic practices by reading about them (this book makes sure of that!), a full-fledged, safe yoga routine really requires proper instruction from a qualified teacher. This section helps you determine what kind of class to seek out.
These days, it seems you can find a yoga class on every corner in large cities, so urbanites have lots of choices. But even country folks should be able to find an option that works.
Check out your local YMCA/YWCA, adult education center, or local health club to see what any of these has to offer. (If you go the health club route, however, make sure the teacher is really qualified. How much training has he had? Has she been certified by a recognized or registered yoga teacher training school or instructor?) You can also explore online yoga sites that offer taped or streamed yoga classes. Many sites offer classes in a range of styles for a variety of abilities and preferences.
When checking out a yoga center, don’t hesitate to ask questions of the instructor or other staff members about any concerns you have. In particular, find out what style of Hatha Yoga the center offers. Some styles — notably Ashtanga, or Power, Yoga — demand athletic fitness (head to Book IV for more on Power Yoga). Others embody a more relaxed and adaptable approach. If you’re not familiar with the style of a particular school, don’t hesitate to ask for an explanation (check out the explanation of styles in Book I, Chapter 1). Yoga practitioners are usually pretty friendly folk, eager to answer your questions and put your mind at ease.
A good yoga teacher is an example of what yoga is all about: a balanced person who’s skillful in the postures, courteous of and thoughtful toward others, and adaptive and attentive to everyone’s individual needs in class. Check out the teacher’s credentials to be sure she has been properly trained or is certified in one of the established traditions.
If you’re a beginner, look for a beginner’s course. You’re likely to feel more comfortable in a group that’s starting at the same skill level instead of being surrounded by advanced practitioners who can perform difficult postures easily and elegantly. Beginner’s classes are sometimes advertised as Easy Does It Yoga or Gentle Yoga.
In general, group yoga classes are pretty affordable. The cheapest classes are usually available at adult education centers and at community and senior centers. YWCA classes also tend to be reasonably priced. If you have a health club membership, check to see whether your gym includes free yoga classes as part of the package. Most regular yoga centers in metropolitan areas charge an average of $15 to $20 per class; some offer package deals that can lower the cost per class. A one-time drop-in fee (for anyone who hasn’t committed to taking more than one class) is usually a few dollars higher. Some schools offer the first class free, and others may charge as much as $25. On the other end, many yoga studios now offer community classes at a reduced fee or on a donation basis. Obviously, private lessons are quite a bit more expensive than group classes and range from $50 to $250.
Yoga practitioners wear a wide variety of exercise clothing. When selecting your own yoga wardrobe, your most important consideration needs to be whether the clothing allows you to move and breathe freely. Another practical matter is dressing for the temperature of the room. Have an extra layer that you can wear in the beginning until you warm up and that you can put back on toward the end as you cool down.
Although many yoga centers furnish mats as well as blocks, straps, blankets, and bolsters, consider bringing your own if you’re serious about your yoga practice (and if you’re concerned about hygiene). Note, however, that not every teacher uses props to the same extent, and the need for these various yoga helpers varies with the style of the class (as discussed in Book I, Chapter 1) and the teacher’s preferences.
For centuries, the traditional time for yoga practice has been sunrise and sunset, which are thought to be especially auspicious. Today’s busy lifestyles, however, can undermine your best intentions, so be pragmatic and arrange your yoga practice at your convenience. Just keep in mind that, statistically, you have a 30 percent greater chance of accomplishing a fitness goal if you practice in the morning. More important than holding tight to a preset time is just making sure that you work yoga into your schedule somewhere — and stick with it.
Practicing at roughly the same time during the day can help you create a positive habit, which may make maintaining your routine easier. Experiment to see what works in your life, and stick to it. Mix and match from these suggestions:
The amount of time you dedicate to yoga is a personal choice — no need to feel guilty about your decision. Guilt is counterproductive and has no place in yoga practice.
If you live in an isolated area and don’t have easy access to a yoga instructor or class, don’t be disheartened. You still have several choices that can help you begin your yogic journey. Here’s some advice:
The difficulty with self-tutoring at the beginning is that you may have trouble judging good form from bad — and by good, read “safe.” A good form is also one that helps you build your foundation for more advanced practice, not one that aims to fit the common stereotype of what yoga is “supposed to” look like. You need time to understand how your body responds to the challenge of a posture and determine the proper adjustments for your body’s own optimal form.